I am confused why you think my claims are only semi related. to me my claim is very straightforward, and the things i’m saying are straightforwardly converying a world model that seems to me to explain why i believe my claim. i’m trying to explain in good faith, not trying to say random things. i’m claiming a theory of how people parse information, to justify my opening statement,
Thank you for all this. I still think your quick take is wrong on the matter of epistemology.
I acknowledge that you make a fine point about persuasion, that someone who is primarily running the heuristic that “claims about the end of the world are probably crack-pots or scammers” will not be persuaded by someone arguing that actually 20:1 against and 20:1 in favor of a claim are equally extreme beliefs.
A version of the quick take that I would’ve felt was just fine would read:
Some people have basically only heard claims of human extinction coming from crackpots and scammers, and will not have thought much about the AI extinction idea on the object level. To them, this sort of argument I’ve discussed is unpersuasive at moving beyond the “is this a crackpot/scam” part of the dialogue. In this quick take I’ll outline my model of how they’re thinking about it, and give recommendations for how you should argue instead.
But your quick take doesn’t confine itself to discussing those people in those situations. It flatly says it’s true as a matter of epistemology that you should “use bigness of claim as a heuristic for how much evidence you need before you’re satisfied”, that you should “use reference classes that have consistently made good decisions irl” and that the crackpots/scammers one is the correct one to use here otherwise you’ll risk “getting pwned ideologically”.
These aren’t always the right heuristics (e.g. on this issue they are not for you and for me) and you shouldn’t say that they are just so that some people on Twitter will stop using rhetoric that isn’t working.
I believe you’re trying to do your best to empathize with people who are unpersuaded by an unsuccessful rhetorical move, a move that people who believe your position are making in public discourse. That is commendable. I think you are attempting to cause other people who hold your position to stop using that rhetorical move, by telling them off for using it, but to acheive this aim you are repeatedly saying the people who do not hold your position are doing normatively correct epistemology, and you’re justifying it with Occam’s razor and reference class forecasting, and this is all wrong. In some situations for some people it is reasonable to primarily use theses heuristics, and in other situations for other people it is not. I’m not arguing that the people unpersuaded are being unreasonable, but (for example) your opening sentence makes fully-general statements about how to reason about this issue that I believe are false. Rule number of one of good discourse: don’t make false statements about epistemology in order to win an object level point.
Yep, seems fine to drop this here; I make no bid of you to reply further.
(I would never make knowingly false statements about epistemology to try to win an object level point; I still disagree with your claims about epistemology and believe that my epistemology arguments are in good faith and capture truth in some way. This disagreement might be because I’ve not communicated myself well. I originally wasn’t going to reply but I felt the need to say this because your comment can be viewed as accusing me of intellectual/epistemic dishonesty, even if that wasn’t your intention.)
Thank you for all this. I still think your quick take is wrong on the matter of epistemology.
I acknowledge that you make a fine point about persuasion, that someone who is primarily running the heuristic that “claims about the end of the world are probably crack-pots or scammers” will not be persuaded by someone arguing that actually 20:1 against and 20:1 in favor of a claim are equally extreme beliefs.
A version of the quick take that I would’ve felt was just fine would read:
But your quick take doesn’t confine itself to discussing those people in those situations. It flatly says it’s true as a matter of epistemology that you should “use bigness of claim as a heuristic for how much evidence you need before you’re satisfied”, that you should “use reference classes that have consistently made good decisions irl” and that the crackpots/scammers one is the correct one to use here otherwise you’ll risk “getting pwned ideologically”.
These aren’t always the right heuristics (e.g. on this issue they are not for you and for me) and you shouldn’t say that they are just so that some people on Twitter will stop using rhetoric that isn’t working.
I believe you’re trying to do your best to empathize with people who are unpersuaded by an unsuccessful rhetorical move, a move that people who believe your position are making in public discourse. That is commendable. I think you are attempting to cause other people who hold your position to stop using that rhetorical move, by telling them off for using it, but to acheive this aim you are repeatedly saying the people who do not hold your position are doing normatively correct epistemology, and you’re justifying it with Occam’s razor and reference class forecasting, and this is all wrong. In some situations for some people it is reasonable to primarily use theses heuristics, and in other situations for other people it is not. I’m not arguing that the people unpersuaded are being unreasonable, but (for example) your opening sentence makes fully-general statements about how to reason about this issue that I believe are false. Rule number of one of good discourse: don’t make false statements about epistemology in order to win an object level point.
Yep, seems fine to drop this here; I make no bid of you to reply further.
(I would never make knowingly false statements about epistemology to try to win an object level point; I still disagree with your claims about epistemology and believe that my epistemology arguments are in good faith and capture truth in some way. This disagreement might be because I’ve not communicated myself well. I originally wasn’t going to reply but I felt the need to say this because your comment can be viewed as accusing me of intellectual/epistemic dishonesty, even if that wasn’t your intention.)
(I affirm that I don’t believe you were being knowingly dishonest or deceptive at any point in this thread.)