I don’t think it’s perfectly all right to eat meat. And I consider battery farming to be an obscenity which I’d like to see outlawed.
And yet I do eat meat, guiltlessly, and not all of it is free-range ethics-meat.
It occurs to me that I might have trouble explaining this to some future ethicist, and I wonder if that might be the same sort of moral state that the Romans, say, were in.
It occurs to me that I might have trouble explaining this to some future ethicist, and I wonder if that might be the same sort of moral state that the Romans, say, were in.
I don’t think it’s perfectly all right to eat meat. And I consider battery farming to be an obscenity which I’d like to see outlawed.
And yet I do eat meat, guiltlessly, and not all of it is free-range ethics-meat.
It occurs to me that I might have trouble explaining this to some future ethicist, and I wonder if that might be the same sort of moral state that the Romans, say, were in.
I mock you from the safety of my vegetarianism, while desperately downplaying who made my trainers.
It’s the same sort of moral state we’re all in.