I wasn’t sure if we were metaphorically talking about the foetus brain in question or a hypothetical human that’s fully grown in an isolation tank. If we were talking about the former, we seem to have a fundamentally different set of ethics. With your clarification I assume we’re talking about the latter, in which case I agree with you.
Saying that an undeveloped foetus brain isn’t thinking because it hasn’t received sensory stimuli is a different argument than saying that a fully grown brain can’t think because it hasn’t received sensory stimuli.
We don’t know enough about brain operation to conclude that sensory stimuli are necessary for ethically sensitive processes to start.
I wasn’t sure if we were metaphorically talking about the foetus brain in question or a hypothetical human that’s fully grown in an isolation tank. If we were talking about the former, we seem to have a fundamentally different set of ethics. With your clarification I assume we’re talking about the latter, in which case I agree with you.
Saying that an undeveloped foetus brain isn’t thinking because it hasn’t received sensory stimuli is a different argument than saying that a fully grown brain can’t think because it hasn’t received sensory stimuli.