Note that Ingram’s sentence there is characterizing emptiness (suññata), which is a strict generalization of no-self (anatta). (In particular, it weaves in impermance, and means to apply universally to any structure in our map, not merely to selves.)
One way of looking at those various contrasts you pull out is in terms of various ordering relations. There’s a temporal order (where everything in our map has predecessors and successors, rather than being eternal), an ontological order (where everything in our map has parts and is a part of other things, rather than being indivisible or disconnected), and a causal order (where everything has causes and conditions, rather than being autonomous).
Note that Ingram’s sentence there is characterizing emptiness (suññata), which is a strict generalization of no-self (anatta). (In particular, it weaves in impermance, and means to apply universally to any structure in our map, not merely to selves.)
One way of looking at those various contrasts you pull out is in terms of various ordering relations. There’s a temporal order (where everything in our map has predecessors and successors, rather than being eternal), an ontological order (where everything in our map has parts and is a part of other things, rather than being indivisible or disconnected), and a causal order (where everything has causes and conditions, rather than being autonomous).