I think the statement “the end doesn’t justify the means” is somewhat silly in it’s own right. While it would typically be argued in the sense that killing someone to improve someone else’s life is not OK, for example, would the person dying not be equally a part of the end as the other’s life improving? It seems more likely to result in double counting or a similar fallacy to try to separate an action into end and means in the first place, when everything already has an impact on the end in some way.
That said, the understood meaning is not the same as its literal value, and the meaning closer to how it is understood of “consider all the consequences of your actions” does have value.
I think the statement “the end doesn’t justify the means” is somewhat silly in it’s own right. While it would typically be argued in the sense that killing someone to improve someone else’s life is not OK, for example, would the person dying not be equally a part of the end as the other’s life improving? It seems more likely to result in double counting or a similar fallacy to try to separate an action into end and means in the first place, when everything already has an impact on the end in some way.
That said, the understood meaning is not the same as its literal value, and the meaning closer to how it is understood of “consider all the consequences of your actions” does have value.