The curse of visible intent. Those afflicted by this find their innermost secrets such as fear, surprise, eagerness, alarm, desire, all show up in consistent facial muscle changes for all the world to read, a betrayal by their own flesh.
St Addahad’s Symptoms. A small group of symptoms including fleshy growths, nerve clusters and neural pathways which result in a near permanent state of distraction as patterns of air pressure change are translated into thoughts and inserted into the mind with disruptively high priority. “Sounds” from all around, indoors and out, near and far, from nearby footsteps to distant thunderstorms or even one’s own bodily functions all combine to make a state of prolonged focus nearly impossible to achieve, though this ability can be regained somewhat with practise.
As with many curses, St Addahad’s sufferers describe benefits as well, such as being able to know things are happening without needing to see them, and to know which direction they are happening in, and some even report being able to balance without handholds. These trivial sounding benefits appear so addictive that most refuse to be treated. Efforts are underway to cause the onset of these symptoms by technological means, but there is debate on the moral issue of such experiments on humans as the necessary interventions cannot wait until the age of consent.
The Ultimate Affliction Unimaginable torment and suffering by subtle and cruel methods. A mind’s model of the universe is realigned so it perceives through the flaws in itself, and senses an ability to change the world however it pleases, where no such ability can exist. The state of the world is observed, interpreted into ‘events’, and compared against imaginary desired states, and with each mismatch comes suffering, every moment bringing another opportunity to suffer. Taunted by confirmation bias, such a mind can be driven insane when the outcomes it desired and the outcomes it observed match on some occasions; believing that this is proof that it’s delusion is real and if only it was better, stronger, cleverer, it could turn these incidents into a continual happening, only to keep discovering that Fate has a different plan.
Habituated into assigning labels to areas of concept space, each area is meta-tagged with “good” or “bad”, and this is the subtle yet effective twist by which the mind is turned against the very reality in which it inhabits, and by the mystical wonders of self-reflection begins to generate it’s own suffering. No other known suffering is so simply induced, so long lasting, so wide ranging and so difficult to temporarily calm completely.
Happily this most horrifying of all known curses has both a near term cure from a reworking of though processes to dismiss the “desired outcomes”, though this can be very hard to induce; and apparently a far term cure, as our universe is trending towards states that many of these minds desire it to have. We theorise that as the universe and the desires match more and more closely, suffering will be correspondingly reduced.
That can be pretty useful. If everyone knows that you can’t lie, they’ll be much more likely to trust you. If you need money, you could just borrow it from someone and promise to return it with interest. They’ll happily lend it to you, knowing that you intend to pay it back. You might change your mind, but you probably won’t, so it’s worth while for the interest.
The curse of visible intent. Those afflicted by this find their innermost secrets such as fear, surprise, eagerness, alarm, desire, all show up in consistent facial muscle changes for all the world to read, a betrayal by their own flesh.
St Addahad’s Symptoms. A small group of symptoms including fleshy growths, nerve clusters and neural pathways which result in a near permanent state of distraction as patterns of air pressure change are translated into thoughts and inserted into the mind with disruptively high priority. “Sounds” from all around, indoors and out, near and far, from nearby footsteps to distant thunderstorms or even one’s own bodily functions all combine to make a state of prolonged focus nearly impossible to achieve, though this ability can be regained somewhat with practise.
As with many curses, St Addahad’s sufferers describe benefits as well, such as being able to know things are happening without needing to see them, and to know which direction they are happening in, and some even report being able to balance without handholds. These trivial sounding benefits appear so addictive that most refuse to be treated. Efforts are underway to cause the onset of these symptoms by technological means, but there is debate on the moral issue of such experiments on humans as the necessary interventions cannot wait until the age of consent.
The Ultimate Affliction Unimaginable torment and suffering by subtle and cruel methods. A mind’s model of the universe is realigned so it perceives through the flaws in itself, and senses an ability to change the world however it pleases, where no such ability can exist. The state of the world is observed, interpreted into ‘events’, and compared against imaginary desired states, and with each mismatch comes suffering, every moment bringing another opportunity to suffer. Taunted by confirmation bias, such a mind can be driven insane when the outcomes it desired and the outcomes it observed match on some occasions; believing that this is proof that it’s delusion is real and if only it was better, stronger, cleverer, it could turn these incidents into a continual happening, only to keep discovering that Fate has a different plan.
Habituated into assigning labels to areas of concept space, each area is meta-tagged with “good” or “bad”, and this is the subtle yet effective twist by which the mind is turned against the very reality in which it inhabits, and by the mystical wonders of self-reflection begins to generate it’s own suffering. No other known suffering is so simply induced, so long lasting, so wide ranging and so difficult to temporarily calm completely.
Happily this most horrifying of all known curses has both a near term cure from a reworking of though processes to dismiss the “desired outcomes”, though this can be very hard to induce; and apparently a far term cure, as our universe is trending towards states that many of these minds desire it to have. We theorise that as the universe and the desires match more and more closely, suffering will be correspondingly reduced.
Very clever (and upvoted), but …
Probably not the best metaphor to use there ;-)
That can be pretty useful. If everyone knows that you can’t lie, they’ll be much more likely to trust you. If you need money, you could just borrow it from someone and promise to return it with interest. They’ll happily lend it to you, knowing that you intend to pay it back. You might change your mind, but you probably won’t, so it’s worth while for the interest.
But then you can’t just borrow and not give it back.
You can’t anyway, since nobody is going to lend it to you without a good reason to believe you’ll give it back.