So, given that you accept heterophenomenology, you are proposing a huge, epoch-making change to the way we approach physics solely in order to account for certain utterances people make. I don’t think it’s enough to say that you think Dennett’s eliminations aren’t necessary; I think you are going to have to show some pretty big problems with accounting for these utterances while sticking with standard physics if you’re to get our attention on this one.
So, given that you accept heterophenomenology, you are proposing a huge, epoch-making change to the way we approach physics solely in order to account for certain utterances people make
He is probably trying to account for certain experiences he has. if you have never experienced any colours or other quaiia, you are unusual.
I know what it means. it is not clear that Mitchell_Porter has “adopted” heterophenomeonlogy as an exclusive means of epistemic access to the mind. Indeed, the fact that he has a problem with qualia is evidence that he has not.
So, given that you accept heterophenomenology, you are proposing a huge, epoch-making change to the way we approach physics solely in order to account for certain utterances people make. I don’t think it’s enough to say that you think Dennett’s eliminations aren’t necessary; I think you are going to have to show some pretty big problems with accounting for these utterances while sticking with standard physics if you’re to get our attention on this one.
He is probably trying to account for certain experiences he has. if you have never experienced any colours or other quaiia, you are unusual.
Look up heterophenomenology.
I know what it means. it is not clear that Mitchell_Porter has “adopted” heterophenomeonlogy as an exclusive means of epistemic access to the mind. Indeed, the fact that he has a problem with qualia is evidence that he has not.