I think an important part of our disagreement, at least for me, is that you are interested in people generally and morality as it is now—at least your examples come from this set—while I am trying to restrict my inquiry to the most rational type of person, so that I can discover a morality that all rational people can be brought to through reason alone without need for error or chance. If such a morality does not exist among people generally, then I have no interest for the morality of people generally. To bring it up is a non sequitur in such a case.
I do not see that people coming to agree on things that are demonstrably false is a point against me. This fact is precisely why I am turned-off by the current state of ethical thought, as it seems infested with examples of this circumstance. I am not impressed by people who will agree to an intellectual point because it is convenient. I take truth first, at least that is the point of this inquiry.
I am asking a single question: Is there (or can we build) a morality that can be derived with logic from first principles that are obvious to everyone and require no Faith?
You’re right, I’m concerned with morality as it applies to people generally.
If you are exclusively concerned with sufficiently rational people, then we have indeed been talking past each other. Thanks for clarifying that.
As to your question: I submit that for that community, there are only two principles that matter:
Come to agreement with the rest of the community about how to best optimize your shared environment to satisfy your collective preferences.
Abide by that agreement as long as doing so is in the long-term best interests of everyone you care about.
...and the justification for those principles is fairly self-evident. Perhaps that isn’t a morality, but if it isn’t I’m not sure what use that community would have for a morality in the first place. So I say: either of course there is, or there’s no reason to care.
The specifics of that agreement will, of course, depend on the particular interests of the people involved, and will therefore change regularly. There’s no way to build that without actually knowing about the specific community at a specific point in time. But that’s just implementation. It’s like the difference between believing it’s right to not let someone die, and actually having the medical knowledge to save them.
That said, if this community is restricted to people who, as you implied earlier, care only for rationality, then the resulting agreement process is pretty simple. (If they invite people who also care for other things, it will get more complex.)
I am asking a single question: Is there (or can we build) a morality that can be derived with logic from first principles that are obvious to everyone and require no Faith?
I think it’s one of Yudkowsky’s better articles. (On a tangential note, I’m amused to find on re-reading it that I had almost the exact same reaction to The Golden Transcendence, though I had no conscious recollection of the connection when I got around to reading it myself.)
I think an important part of our disagreement, at least for me, is that you are interested in people generally and morality as it is now—at least your examples come from this set—while I am trying to restrict my inquiry to the most rational type of person, so that I can discover a morality that all rational people can be brought to through reason alone without need for error or chance. If such a morality does not exist among people generally, then I have no interest for the morality of people generally. To bring it up is a non sequitur in such a case.
I do not see that people coming to agree on things that are demonstrably false is a point against me. This fact is precisely why I am turned-off by the current state of ethical thought, as it seems infested with examples of this circumstance. I am not impressed by people who will agree to an intellectual point because it is convenient. I take truth first, at least that is the point of this inquiry.
I am asking a single question: Is there (or can we build) a morality that can be derived with logic from first principles that are obvious to everyone and require no Faith?
You’re right, I’m concerned with morality as it applies to people generally.
If you are exclusively concerned with sufficiently rational people, then we have indeed been talking past each other. Thanks for clarifying that.
As to your question: I submit that for that community, there are only two principles that matter:
Come to agreement with the rest of the community about how to best optimize your shared environment to satisfy your collective preferences.
Abide by that agreement as long as doing so is in the long-term best interests of everyone you care about.
...and the justification for those principles is fairly self-evident. Perhaps that isn’t a morality, but if it isn’t I’m not sure what use that community would have for a morality in the first place. So I say: either of course there is, or there’s no reason to care.
The specifics of that agreement will, of course, depend on the particular interests of the people involved, and will therefore change regularly. There’s no way to build that without actually knowing about the specific community at a specific point in time. But that’s just implementation. It’s like the difference between believing it’s right to not let someone die, and actually having the medical knowledge to save them.
That said, if this community is restricted to people who, as you implied earlier, care only for rationality, then the resulting agreement process is pretty simple. (If they invite people who also care for other things, it will get more complex.)
Very well put.
Perhaps you’ve already encountered this, but your question calls to mind the following piece by Yudkowsky: No Universally Compelling Arguments, which is near the start of his broader metaethics sequence.
I think it’s one of Yudkowsky’s better articles.
(On a tangential note, I’m amused to find on re-reading it that I had almost the exact same reaction to The Golden Transcendence, though I had no conscious recollection of the connection when I got around to reading it myself.)