mattnewport’s comment was much more broad and insightful than “This is old therefore it is good”.
His point (paraphrasing the general conservative thesis) is that social customs arise as solutions to difficult problems and have highly immodular interplay. Therefore, before relaxing them, you should at least identify what problem it was (believed to be) solving, and how it interplays with the other customs and factors (including the ick factor in others).
In the case of homosexuality, the taboo against it is extremely common across cultures, which suggests some kind of mechanism like, “Cultures that didn’t have a taboo against it were outbred or otherwise dominated by a more populous culture.”
Of course, no one actually argues for such a taboo against it today on that basis, though it has the trappings of a good argument: “If we don’t have pro-reproduction customs, we’ll be unable to withstand the memetic overload from cultures that do, and will be unable to perpetuate our values across generations.” (Several European countries provide good examples of cultures slowly losing their ability to protect Western values by being outbred by those who don’t share those values.)
But even so, if this is the concern, there are much better, Pareto-surperior ways to go about it: e.g., require everyone to either have children, help with the raising of other’s children, or pay a tax after a certain age that goes toward relieving the burden of others’ childbearing.
Unfortunately, the debate on the issue is nowhere near this point.
I’m sorry if you felt I was advocating a position when instead I understood and was in agreement with his points. I was merely supplying an interesting quote about half of them.
I do not appreciate being called a fool when you make no attempt to discern my reasoning.
Tell me what reasoning I was supposed to find your comment, as it related to the parent’s point, and if we can agree there’s something non-foolish about it, I’ll revise my comment. Sound good?
One says, “This is old therefore it is good.”: Conservatism, when the person is holding beliefs for irrational reasons (fear, ick-factor, a desire to avoid all change, etc.)
The other one says, “This is new therefore it is better.”: Change advocates, when they fail to take into account the possibility that conservative positions may be robust or long standing solutions to difficult problems that made sense for a large period of time or in certain cultures.
Both sides can hold the correct position for irrational reasons, and one should put thought into it, and obtain more knowledge, before deciding which is correct.
And as much as I do not appreciate being called a fool when you make no attempt to discern my reasoning, likewise, I do not appreciate passive aggressive questions whose intent is apparently to state my comment is worthless to you.
I’m sorry that I took the valuable 4 seconds it took to read the quote, and that it spawned this subthread where you have continued to complain about my posting of the comment. I’m sorry that it bothers you enough that you feel the need to indirectly call me a fool, and to indirectly say my comment is worthless.
When I initially saw it, the tone of the quote seemed to reveal a lack of assimilation of the insight mattnewport gave; to the extent that the quote is doing so in this context, such oversimplification does count as a (3rd) kind of foolishness. I do not, however, deem you a fool.
While I still don’t think the quote was helpful, I will remove the remark that implies you are a fool. And, as standard practice, I didn’t mod down any of your comments in this thread because I was involved in the thread’s argument.
mattnewport’s comment was much more broad and insightful than “This is old therefore it is good”.
His point (paraphrasing the general conservative thesis) is that social customs arise as solutions to difficult problems and have highly immodular interplay. Therefore, before relaxing them, you should at least identify what problem it was (believed to be) solving, and how it interplays with the other customs and factors (including the ick factor in others).
In the case of homosexuality, the taboo against it is extremely common across cultures, which suggests some kind of mechanism like, “Cultures that didn’t have a taboo against it were outbred or otherwise dominated by a more populous culture.”
Of course, no one actually argues for such a taboo against it today on that basis, though it has the trappings of a good argument: “If we don’t have pro-reproduction customs, we’ll be unable to withstand the memetic overload from cultures that do, and will be unable to perpetuate our values across generations.” (Several European countries provide good examples of cultures slowly losing their ability to protect Western values by being outbred by those who don’t share those values.)
But even so, if this is the concern, there are much better, Pareto-surperior ways to go about it: e.g., require everyone to either have children, help with the raising of other’s children, or pay a tax after a certain age that goes toward relieving the burden of others’ childbearing.
Unfortunately, the debate on the issue is nowhere near this point.
I’m sorry if you felt I was advocating a position when instead I understood and was in agreement with his points. I was merely supplying an interesting quote about half of them.
I do not appreciate being called a fool when you make no attempt to discern my reasoning.
Tell me what reasoning I was supposed to find your comment, as it related to the parent’s point, and if we can agree there’s something non-foolish about it, I’ll revise my comment. Sound good?
There are two kinds of fools:
One says, “This is old therefore it is good.”: Conservatism, when the person is holding beliefs for irrational reasons (fear, ick-factor, a desire to avoid all change, etc.)
The other one says, “This is new therefore it is better.”: Change advocates, when they fail to take into account the possibility that conservative positions may be robust or long standing solutions to difficult problems that made sense for a large period of time or in certain cultures.
Both sides can hold the correct position for irrational reasons, and one should put thought into it, and obtain more knowledge, before deciding which is correct.
So it didn’t say anything that the parent of your quotation comment hadn’t already said?
Yes. It’s almost as if I was merely supplying an interesting quote.
And as much as I do not appreciate being called a fool when you make no attempt to discern my reasoning, likewise, I do not appreciate passive aggressive questions whose intent is apparently to state my comment is worthless to you.
I’m sorry that I took the valuable 4 seconds it took to read the quote, and that it spawned this subthread where you have continued to complain about my posting of the comment. I’m sorry that it bothers you enough that you feel the need to indirectly call me a fool, and to indirectly say my comment is worthless.
I apologize for giving you grief about the quote.
When I initially saw it, the tone of the quote seemed to reveal a lack of assimilation of the insight mattnewport gave; to the extent that the quote is doing so in this context, such oversimplification does count as a (3rd) kind of foolishness. I do not, however, deem you a fool.
While I still don’t think the quote was helpful, I will remove the remark that implies you are a fool. And, as standard practice, I didn’t mod down any of your comments in this thread because I was involved in the thread’s argument.
Please do not take offense.
“Discrimination when considering changing things is important” is what I got from it.