It seems to me that values have been a main focus of philosophy for a long time
I’m curious about the rationale behind your suggestion.
Specifically the question of “what values are” I don’t think has been addressed (I’ve looked around some, but certainly not thoroughly). A key problem with previous philosophy is that values are extreme in how much they require some sort of mental context (https://www.lesswrong.com/posts/HJ4EHPG5qPbbbk5nK/gemini-modeling). Previous philosophy (that I’m aware of) largely takes the mental context for granted, or only highlights the parts of it that are called into question, or briefly touches on it. This is pretty reasonable if you’re a human talking to humans, because you do probably share most of that mental context. But it fails on two sorts of cases:
trying to think about or grow/construct/shape really alien minds, like AIs;
trying to exert human values in a way that is good but unnatural (think for example of governments, teams, “superhuman devotion to a personal mission”, etc.).
The latter, 2., might have, given more progress, helped us be wiser.
My comment was responding to
it was a bad idea to invent things like logic, mathematical proofs, and scientific methodologies, because it permanently accelerated the wrong things (scientific and technological progress) while giving philosophy only a temporary boost (by empowering the groups that invented those things, which had better than average philosophical competence, to spread their culture/influence).
So I’m saying, in retrospect on the 2.5 millennia of philosophy, it plausibly would have been better to have an “organology, physiology, medicine, and medical enhancement” of values. To say it a different way, we should have been building the conceptual and introspective foundations that would have provided the tools with which we might have been able to become much wiser than is accessible to the lone investigators who periodically arise, try to hack their way a small ways up the mountain, and then die, leaving mostly only superficial transmissions.
whereas metaphilosophy has received much less attention.
I would agree pretty strongly with some version of “metaphilosophy is potentially a very underserved investment opportunity”, though we don’t necessarily agree (because of having “very different tastes” about what metaphilosophy should be, amounting to not even talking about the same thing). I have ranted several times to friends about how philosophy (by which I mean metaphilosophy—under one description, something like “recursive communal yak-shaving aimed at the (human-)canonical”) has barely ever been tried, etc.
Specifically the question of “what values are” I don’t think has been addressed (I’ve looked around some, but certainly not thoroughly). A key problem with previous philosophy is that values are extreme in how much they require some sort of mental context (https://www.lesswrong.com/posts/HJ4EHPG5qPbbbk5nK/gemini-modeling). Previous philosophy (that I’m aware of) largely takes the mental context for granted, or only highlights the parts of it that are called into question, or briefly touches on it. This is pretty reasonable if you’re a human talking to humans, because you do probably share most of that mental context. But it fails on two sorts of cases:
trying to think about or grow/construct/shape really alien minds, like AIs;
trying to exert human values in a way that is good but unnatural (think for example of governments, teams, “superhuman devotion to a personal mission”, etc.).
The latter, 2., might have, given more progress, helped us be wiser.
My comment was responding to
So I’m saying, in retrospect on the 2.5 millennia of philosophy, it plausibly would have been better to have an “organology, physiology, medicine, and medical enhancement” of values. To say it a different way, we should have been building the conceptual and introspective foundations that would have provided the tools with which we might have been able to become much wiser than is accessible to the lone investigators who periodically arise, try to hack their way a small ways up the mountain, and then die, leaving mostly only superficial transmissions.
I would agree pretty strongly with some version of “metaphilosophy is potentially a very underserved investment opportunity”, though we don’t necessarily agree (because of having “very different tastes” about what metaphilosophy should be, amounting to not even talking about the same thing). I have ranted several times to friends about how philosophy (by which I mean metaphilosophy—under one description, something like “recursive communal yak-shaving aimed at the (human-)canonical”) has barely ever been tried, etc.