I ’m not entirely sure what kind of bet you’re proposing; I definitely did not mean to propose one.
Having reviewed the Elder Wand information from canon, I concur that using it to empower Reparo is plausible. But I don’t see how “some way of getting it is perfectly normal” can describe the use of a unique artefact famed for its unmatched power. It is notable that Harry’s reductionist powers so far (Patronus 2.0 and partial transfiguration) have relied solely on his mind, rather than on any MacGuffin. It would seem like a downward turn in story quality for that pattern to be broken now.
If your assumption about the use of the Resurrection Stone is correct, then yes, the rest works too. I guess that comes down to whether Harry has unconscious memories of being Voldemort, and whether such unconscious memories qualify for being used by the Stone.
That’s certainly the weakest point in my argument. So—as you’re making a purely Doylist claim rather than giving a reason why it wouldn’t work—why do you think Eliezer bothered to include the Deathly Hallows, integrating them earlier and more fully into the story? Why did MoR!Harry hear what seems like a prophecy about them? Why does he use his understanding of the Cloak to solve a difficult problem, one touching on the thought behind his Patronus? On a related note, the Patronus 2.0 requires values in addition to reductionism (plus a magic wand), and your category seems highly artificial to me.
I think you and I are operating on different models of intellectual discussion. According to my model, expressing scepticism of someone’s theory does not automatically compel me to enter in some sort of gambling arrangement, nor does it force me to present a theory of my own that answers the same question better.
This is not a contest. You have put forth a theory. I am helping you refine and/or test that theory by pointing out its weaknesses, while at the same time making use of its strengths to enhance my own understanding of HPMOR. I do not need to offer an alternative hypothesis to do any of this.
It’s not a bad theory either. My criticism largely comes down to the fact that it relies on stacking weak evidence (e.g. speculation about as-yet unrevealed spell and artefact mechanics, Doylist arguments with very varied strength, and that Hermione’s body thing you have yet to justify) and therefore there is a hard limit to how far I would be prepared to believe it even if it were the best theory out there.
I ’m not entirely sure what kind of bet you’re proposing; I definitely did not mean to propose one.
Having reviewed the Elder Wand information from canon, I concur that using it to empower Reparo is plausible. But I don’t see how “some way of getting it is perfectly normal” can describe the use of a unique artefact famed for its unmatched power. It is notable that Harry’s reductionist powers so far (Patronus 2.0 and partial transfiguration) have relied solely on his mind, rather than on any MacGuffin. It would seem like a downward turn in story quality for that pattern to be broken now.
If your assumption about the use of the Resurrection Stone is correct, then yes, the rest works too. I guess that comes down to whether Harry has unconscious memories of being Voldemort, and whether such unconscious memories qualify for being used by the Stone.
That’s certainly the weakest point in my argument. So—as you’re making a purely Doylist claim rather than giving a reason why it wouldn’t work—why do you think Eliezer bothered to include the Deathly Hallows, integrating them earlier and more fully into the story? Why did MoR!Harry hear what seems like a prophecy about them? Why does he use his understanding of the Cloak to solve a difficult problem, one touching on the thought behind his Patronus? On a related note, the Patronus 2.0 requires values in addition to reductionism (plus a magic wand), and your category seems highly artificial to me.
I think you and I are operating on different models of intellectual discussion. According to my model, expressing scepticism of someone’s theory does not automatically compel me to enter in some sort of gambling arrangement, nor does it force me to present a theory of my own that answers the same question better.
This is not a contest. You have put forth a theory. I am helping you refine and/or test that theory by pointing out its weaknesses, while at the same time making use of its strengths to enhance my own understanding of HPMOR. I do not need to offer an alternative hypothesis to do any of this.
It’s not a bad theory either. My criticism largely comes down to the fact that it relies on stacking weak evidence (e.g. speculation about as-yet unrevealed spell and artefact mechanics, Doylist arguments with very varied strength, and that Hermione’s body thing you have yet to justify) and therefore there is a hard limit to how far I would be prepared to believe it even if it were the best theory out there.