Prickly venture capitalists, however, are not the only ones to express unease, and not every critique has been written in green ink. When Keltner and his colleagues published an influential paper on the subject in 2010, three European academics, Martin Korndörfer, Stefan Schmukle and Boris Egloff, wondered if it would be possible to reproduce the findings of small lab-based experiments using much larger sets of data from surveys carried out by the German state. The idea was to see whether this information, which documented what people said they did in everyday life, would offer the same picture of human behaviour as results produced in the lab. “We simply wanted to replicate their results,” says Boris Egloff, “which seemed very plausible to us and fine in every possible sense.” The crunched numbers, however, declined to fit the expected patterns. Taken cumulatively, they suggested the opposite. Privileged individuals, the data suggested, were proportionally more generous to charity than their poorer fellow citizens; more likely to volunteer; more likely to help a traveller struggling with a suitcase or to look after a neighbour’s cat.
Egloff and his colleagues wrote up their findings and sent them to the Journal of Personality and Social Psychology, which had also published Keltner’s work. “We thought,” says Egloff, “naive as we were, that this might be interesting for the scientific community.” The paper was rejected. They extended their analysis to data from America and other countries, and felt confident that they had identified several more pieces that didn’t fit the jigsaw being assembled by their American peers. They argued that psychology’s consensus view on social status and ethical behaviour did not exist in other disciplines, and concluded with a quiet plea for more research in this area. Their paper was rejected again. Last July, it eventually found a home in a peer-reviewed online journal.
Egloff has been doing research since 1993 and is used to the bloody process of peer review. But he was shocked by the hostility towards his work. “I am not on a crusade,” he says. “I am not rich. My family is not rich. My friends are not rich. We never received any money from any party for doing this research. Personally I would have loved the results of the Berkeley group to be true. That would be nice and would provide a better fit to my personal and political beliefs and my worldview. However, as a scientist…” The experience of going against this particular intellectual grain was so painful that Egloff vows never to study the topic of privilege and ethics again.
...In September 2015, five social psychologists and a sociologist published a paper in the Journal of Behavioral and Brain Sciences that suggested why psychology might show privileged people in a bad light. Left-wing opinion, contended Jonathan Haidt and his co-authors, was over-represented in psychology faculties. This, they suspected, might be distorting experimental findings – as well as making campus life difficult for researchers with socially conservative views. “The field of social psychology is at risk of becoming a cohesive moral community,” they warned. “Might a shared moral-historical narrative in a politically homogeneous field undermine the self-correction processes on which good science depends? We think so.” So does Boris Egloff. “It was a great and timely paper,” he says. “I congratulate them on their courage.” But it came too late for him. “We spoilt the good guys’ party,” he says.
Does being from a higher social class lead a person to engage in more or less prosocial behavior? Psychological research has recently provided support for a negative effect of social class on prosocial behavior. However, research outside the field of psychology has mainly found evidence for positive or u-shaped relations. In the present research, we therefore thoroughly examined the effect of social class on prosocial behavior. Moreover, we analyzed whether this effect was moderated by the kind of observed prosocial behavior, the observed country, and the measure of social class. Across eight studies with large and representative international samples, we predominantly found positive effects of social class on prosociality: Higher class individuals were more likely to make a charitable donation and contribute a higher percentage of their family income to charity (32,090 ≥ N ≥ 3,957; Studies 1–3), were more likely to volunteer (37,136 ≥N ≥ 3,964; Studies 4–6), were more helpful (N = 3,902; Study 7), and were more trusting and trustworthy in an economic game when interacting with a stranger (N = 1,421; Study 8) than lower social class individuals. Although the effects of social class varied somewhat across the kinds of prosocial behavior, countries, and measures of social class, under no condition did we find the negative effect that would have been expected on the basis of previous results reported in the psychological literature. Possible explanations for this divergence and implications are discussed.
https://www.1843magazine.com/features/does-power-really-corrupt
Presumably “A Large Scale Test of the Effect of Social Class on Prosocial Behavior”, Korndörfer et al 2015: