I can see a lot of possible benefits to creating a computer program capable of producing good solutions to any arbitrarily selected real-world problem, and I agree that the secondary meaning of “morally-correct” implicit in the word “good” makes this task even more difficult than it already appears to be.
It is fairly obvious from the many examples of high-g people spiraling off into ridiculous positions that it takes much more than smarts to be able to reliably and accurately figure out what is going on and make plans, and it would be useful (and entertaining, if I’m honest) to know what kind of errors I am likely to make and what methods I may be neglecting when it comes to figuring out what is going on and making plans.
That said, I should have made it clear how narrow the scope of my request was: I have no problem with colloquial use of the term “consciousness” under ordinary circumstances. I requested the restriction in this case specifically because this discussion hinges on details of the definition which are frequently perceived as obvious in contradictory ways by different participants. Tabooing the term avoids that tar pit.
With respect to this forum:
I can see a lot of possible benefits to creating a computer program capable of producing good solutions to any arbitrarily selected real-world problem, and I agree that the secondary meaning of “morally-correct” implicit in the word “good” makes this task even more difficult than it already appears to be.
It is fairly obvious from the many examples of high-g people spiraling off into ridiculous positions that it takes much more than smarts to be able to reliably and accurately figure out what is going on and make plans, and it would be useful (and entertaining, if I’m honest) to know what kind of errors I am likely to make and what methods I may be neglecting when it comes to figuring out what is going on and making plans.
That said, I should have made it clear how narrow the scope of my request was: I have no problem with colloquial use of the term “consciousness” under ordinary circumstances. I requested the restriction in this case specifically because this discussion hinges on details of the definition which are frequently perceived as obvious in contradictory ways by different participants. Tabooing the term avoids that tar pit.