For some reason, we seem to be talking past each other—you appear to be replying to an incomplete and exaggerated version of what I had in mind. I accept the possibility that this is because I expressed my ideas in a confusing and poorly worded manner, but whatever the reason, we seem to be stuck at this point.
Therefore, regarding the book-reading issue, I will try to restate a few key elements of my position briefly:
It was not my intention to set forth a complete theory of human motives for reading books, but merely to bring up several examples of motives that are, in my opinion, likely involved (sometimes exclusively) in a significant percentage of all instances of book-reading behaviors.
I did not claim, and it would indeed be absurd to claim, that all these motives, or even any particular one of them, play a role in every instance of book-reading behavior.
Neither did I claim, which would also be absurd, that these motives and their biological causes are present to the same extent across any given set of individuals. Consequently, neither do the reactions to any particular book necessarily have the same underlying motivation across any given set of individuals, even if they all happen to be positive (or in other respects behaviorally similar) for all members of that set.
Ultimately, the goal of discussing these examples was to demonstrate the difference between: (1) effective status-seeking behaviors, and (2) behaviors that just execute adaptations that originally evolved due to status-related reasons, but no longer serve status goals effectively in the modern environment. In particular, some instances of human book-reading behavior fall into one or both of these categories (which does not imply that even these particular instances don’t involve other, unrelated motivations too).
Maybe not only my writing, but also my reading comprehension has been poor, but in your replies, I honestly don’t see any objections that wouldn’t either implicitly agree with what I said or rest on the misunderstanding of some of the above points.
The common theme is that caring, competence and curiosity did plausibly exist in the ancestral environment, so it isn’t necessary to invoke status when there is a clearer link to other drives. I’m OK with having status (properly understood) take its rightful place in a pantheon of inherited drives, but it drives me nuts to see it trotted out to explain everything.
And this doesn’t contradict anything I had in mind, nor anything I’ve written, unless my writing has been really poor (which possibility I allow for).
That said, when it comes to human behaviors where much is at stake in terms of power, prestige, and wealth, I believe it’s hard to think of any in which status considerations don’t play a significant role. In particular, when it comest to the issue that started this discussion, I have yet to see anyone elaborate on any plausible-sounding explanation that wouldn’t revolve around status dynamics.
I accept the possibility that this is because I expressed my ideas in a confusing and poorly worded manner
Well: long-winded, maybe. Fine otherwise; I’d mention it less.
You wrote that beyond life or death “status is the primary preoccupation of humans”, I disagreed and in particular with “THE primary preoccupation”. You seem to now have appropriately qualified that initial statement; I’ll certainly agree, for my part, that some people sometimes read books for bragging rights.
I definitely agree that various forms of “status” play significant roles in human motivation. Given that all of our behaviour rests in one way or another in executing biological adaptations I have no contention with your thesis. I strongly suspect that what we call “status” is not one mechanism but several, so that in each case it pays to hug the query.
For some reason, we seem to be talking past each other—you appear to be replying to an incomplete and exaggerated version of what I had in mind. I accept the possibility that this is because I expressed my ideas in a confusing and poorly worded manner, but whatever the reason, we seem to be stuck at this point.
Therefore, regarding the book-reading issue, I will try to restate a few key elements of my position briefly:
It was not my intention to set forth a complete theory of human motives for reading books, but merely to bring up several examples of motives that are, in my opinion, likely involved (sometimes exclusively) in a significant percentage of all instances of book-reading behaviors.
I did not claim, and it would indeed be absurd to claim, that all these motives, or even any particular one of them, play a role in every instance of book-reading behavior.
Neither did I claim, which would also be absurd, that these motives and their biological causes are present to the same extent across any given set of individuals. Consequently, neither do the reactions to any particular book necessarily have the same underlying motivation across any given set of individuals, even if they all happen to be positive (or in other respects behaviorally similar) for all members of that set.
Ultimately, the goal of discussing these examples was to demonstrate the difference between: (1) effective status-seeking behaviors, and (2) behaviors that just execute adaptations that originally evolved due to status-related reasons, but no longer serve status goals effectively in the modern environment. In particular, some instances of human book-reading behavior fall into one or both of these categories (which does not imply that even these particular instances don’t involve other, unrelated motivations too).
Maybe not only my writing, but also my reading comprehension has been poor, but in your replies, I honestly don’t see any objections that wouldn’t either implicitly agree with what I said or rest on the misunderstanding of some of the above points.
And this doesn’t contradict anything I had in mind, nor anything I’ve written, unless my writing has been really poor (which possibility I allow for).
That said, when it comes to human behaviors where much is at stake in terms of power, prestige, and wealth, I believe it’s hard to think of any in which status considerations don’t play a significant role. In particular, when it comest to the issue that started this discussion, I have yet to see anyone elaborate on any plausible-sounding explanation that wouldn’t revolve around status dynamics.
Well: long-winded, maybe. Fine otherwise; I’d mention it less.
You wrote that beyond life or death “status is the primary preoccupation of humans”, I disagreed and in particular with “THE primary preoccupation”. You seem to now have appropriately qualified that initial statement; I’ll certainly agree, for my part, that some people sometimes read books for bragging rights.
I definitely agree that various forms of “status” play significant roles in human motivation. Given that all of our behaviour rests in one way or another in executing biological adaptations I have no contention with your thesis. I strongly suspect that what we call “status” is not one mechanism but several, so that in each case it pays to hug the query.