If I derive joy from helping people in need then you could view that process as part of a very specialised industry.
In this view I am not really paying to alleviate suffering, I am paying to make myself feel better but may in fact help others as a by-product.
This suggests that a large proportion of efforts devoted to charity would be fairly inefficient as “makes me feel better” doesn’t necessarily equate with “helps people”, nevertheless it is still “productive” as it is producing a sense of well being among the givers.
Yes, but charity is not without external consequence.
The continuous rewarding of the dysfunctional does have long term effects, which I believe are negative on balance.
The reason we evolved empathy is for cohesion with our immediate social group, where our empathy is balanced with everyone keeping track of everyone else, and an effective sense of group fairness.
But this only works within our immediate social group. Charity towards complete strangers is harmful because it is not balanced with fairness.
To balance our economic interactions outside the immediate social group that we can monitor, we already have a functioning system that’s fair and encourages constructive behavior.
If I derive joy from helping people in need then you could view that process as part of a very specialised industry. In this view I am not really paying to alleviate suffering, I am paying to make myself feel better but may in fact help others as a by-product. This suggests that a large proportion of efforts devoted to charity would be fairly inefficient as “makes me feel better” doesn’t necessarily equate with “helps people”, nevertheless it is still “productive” as it is producing a sense of well being among the givers.
Yes, but charity is not without external consequence.
The continuous rewarding of the dysfunctional does have long term effects, which I believe are negative on balance.
The reason we evolved empathy is for cohesion with our immediate social group, where our empathy is balanced with everyone keeping track of everyone else, and an effective sense of group fairness.
But this only works within our immediate social group. Charity towards complete strangers is harmful because it is not balanced with fairness.
To balance our economic interactions outside the immediate social group that we can monitor, we already have a functioning system that’s fair and encourages constructive behavior.
That system is money. Use it for what it’s for.