Yes, it’s certainly not a clear-cut classification. However, I’d say that the principal mechanisms of folk ethics are very much virtue-based, i.e. they revolve around asking what sort of person acts in a particular way, and what can be inferred about others’ actions and one’s own choice of actions from that.
Yes, it’s certainly not a clear-cut classification. However, I’d say that the principal mechanisms of folk ethics are very much virtue-based, i.e. they revolve around asking what sort of person acts in a particular way, and what can be inferred about others’ actions and one’s own choice of actions from that.