If one were to accept a dualistic interpretation of the hard problem of consciousness, to what extent would or would that not increase the probability of some aspects related to theism (e.g., that there may exist some completely non-material conscious being(s), that said being(s) may have power to interact with the world arbitrarily, that the non-material aspect of the mind might survive death, etc.)? I’m having a hard time wrapping my head around this. Specific references appreciated.
If one were to accept a dualistic interpretation of the hard problem of consciousness, to what extent would or would that not increase the probability of some aspects related to theism (e.g., that there may exist some completely non-material conscious being(s), that said being(s) may have power to interact with the world arbitrarily, that the non-material aspect of the mind might survive death, etc.)? I’m having a hard time wrapping my head around this. Specific references appreciated.