Why is Publius Scipio Nasica a “good guy”? His opposition to Carthage’s destruction was based on his idea that without a strong external enemy Rome will descend into decadence. (see Plutarch). That, to me, tentatively places him into the “pain builds character so I will make sure you will have lots of pain” camp which is not quite the good guys camp.
Why is Publius Scipio Nasica a “good guy”? His opposition to Carthage’s destruction was based on his idea that without a strong external enemy Rome will descend into decadence.
Forgive my fulfilling of Godwin’s Law, but if a Nazi leader repeatedly told Hitler “Don’t kill the Jews because struggling against them in the economic marketplace will make Germans stronger” would you consider this leader a “good guy”?
And the equivalent position, actually, would be “Do not kill all the Jews at once, keep on killing them for a long time because the struggle will keep the Germans morally pure”.
Why is Publius Scipio Nasica a “good guy”? His opposition to Carthage’s destruction was based on his idea that without a strong external enemy Rome will descend into decadence. (see Plutarch). That, to me, tentatively places him into the “pain builds character so I will make sure you will have lots of pain” camp which is not quite the good guys camp.
Well, it did.
That’s an awesome response.
Forgive my fulfilling of Godwin’s Law, but if a Nazi leader repeatedly told Hitler “Don’t kill the Jews because struggling against them in the economic marketplace will make Germans stronger” would you consider this leader a “good guy”?
No, I would not.
And the equivalent position, actually, would be “Do not kill all the Jews at once, keep on killing them for a long time because the struggle will keep the Germans morally pure”.
The intent matters.