I agree that even the most convincing miracle accounts do not necessarily imply that it is more reasonable to accept them than to suppose that they most likely have strange and unusual human and natural explanations. That’s what I said earlier in comparing claims of revelation to claims of intelligent design in biology.
I agree that even the most convincing miracle accounts do not necessarily imply that it is more reasonable to accept them than to suppose that they most likely have strange and unusual human and natural explanations. That’s what I said earlier in comparing claims of revelation to claims of intelligent design in biology.