I want our values to be able to mature! I want us to figure out how to build sentient minds in silicon, who have different types of wants and desires and joys
I don’t want that, instead i want a tool intelligence that augments me by looking at my words and actions. Digital minds (not including “uploads”) are certainly possible and highly undesirable for most people simply due to competition for resources and higher potential for conflict. I don’t buy lack-of-resource-scarcity for a second.
uploading minds; copying humans; interstellar probes that aren’t slowed down by needing to cradle bags of meat, ability to run civilizations on computers in the cold of space …
in the long term, i think you’re looking at stuff at least as crazy as people running thousands of copies of their own brain at 1000x speedup and i think it would be dystopian to try to yolk them to, like, the will of the flesh-bodied American taxpayers (or whatever).
“cradle bags of meat” is a pretty revealing phrase about what he thinks of actual humans and biology
In general, the idea to having regular people now and in the future have any say about the future of digital minds seems like an anathema here. There is no acknowledgement that this is the MINORITY position and that there is NO REASON that other people would go along with that. I don’t know how to interpret these pronouncements that go against the will of the people other than a full-blown intention to use state violence against people who disagree. Even if you can convince one nation to brutally suppress protests against digital minds, doesn’t mean others will follow suit.
This is a set of researchers that generally takes egalitarianism, non-nationalism, concern for future minds, non-carbon-chauvinism, and moral humility for granted, as obvious points of background agreement; the debates are held at a higher level than that.
“non-carbon-chauvinism” is such a funny attempt at an insult. You have already made up an insult for not believing in something that doesn’t exist. Typical atheism:).
The whole phrase comes off as “people without my exact brand of really weird ideas” are wrong and not invited to the club. You can exclude people all you want, just don’t claim that anything like this represents actual human values. I take this with the same level of seriousness as me pronouncing “atheism has no place in technology because it does not have the favor of the Machine God”
None of those say (or imply) that we should forcibly upload people who don’t want to be uploaded. I think nobody believes that, and I think you should edit your post to not suggest that people do.
By analogy:
I can believe that people who don’t want to go to Mars are missing out on a great experience, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
I can desire for it to be possible to go to Mars, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
I can advocate for future Martians to not be under tyrannical control of Earthlings, with no votes or political rights, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
I can believe that the vast majority of future humans will be Martians and all future technology will be invented by them, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
Right?
The two people you cite have very strong libertarian tendencies. They do NOT have the belief “something is a good idea for an individual” ---> ”...therefore obviously the government should force everyone to do it” (a belief that has infected other parts of political discourse, a.k.a. everything must be either mandatory or forbidden).
If your belief is “in the unlikely event that uploading is possible at all, and somebody wants to upload, then the government should prevent them from doing so”—as it seems to be—then you should say that explicitly, and then readers can see for themselves which side of this debate is in favor of people imposing their preferences on other people.
Robin is a libertarian, Nate used to be, but after the whole calls to “bomb datacenters” and vague “regulation,” calls from the camp, i don’t buy libertarian credentials.
A specific term of “cradle bags of meat” is de-humanization. Many people view dehumanization as evidence of violent intentions. I understand you do not, but can you step away and realize that some people are quite sensitive to the phrasing?
More-over when i say “forcefully do stuff to people they don’t like”, this is a general problem. You seem to interpret this as only taking about “forcing people to be uploaded” which is a specific sub-problem. There are many other instances of this general problem which i refere to such as
a) forcing people to take care of economically unproductive digital minds.
it’s clear that Nate sees “American tax-payers” with contempt. However depending on the specific economics of digital minds, people are wary of being forced to give up resources to something they don’t care about.
or
b) ignoring existing people’s will with regards to dividing the cosmic endownment.
In your analogy, if a small group of people wants to go to Mars and take a small piece of it, that’s ok. However if they wish to go to Mars and then forcefully prevent other people from going there at all because they claim they need all of Mars to run some computation, this is not ok.
It’s clear Nate doesn’t see any problem with that with the interstellar probes comment.
Again, the general issue here, is that I am AWARE of the disagreement about whether on not digital minds (i am not taking about uploads, but other simpler to make categories of digital minds) are ok to get created. Despite me being in the majority position of “only create tool-AIs”, I am acknowledging that people might disagree. There are ways to resolve this peacefully (divide the star systems between groups). However, despite being in the minority position LW seems to wish to IGNORE every one else’s vision of the future and call them insults like “bags of meat” and “carbon—chauvinists”.
I think when you say “force the idea of “digital life,” “digital minds” or “uploads” onto people” and such, you are implying that there are people who are in favor of uploading everyone including people who don’t want to be uploaded. If that’s not what you believe, then I think you should change the wording.
This isn’t about vibes, it’s about what people actually say, and what they believe. I think you are misreading vibes in various ways, and therefore you should stick to what they actually say. It’s not like Robin Hanson and Eliezer are shy about writing down what they think in excruciating detail online. And they do not say that we should upload everyone including people who don’t want to be uploaded. For example, here’s an Age of Em quote which (I claim) is representative of what Robin says elsewhere:
Some celebrate our biologically maladaptive behaviors without hoping for collective control of evolution. They accept that future evolution will select for preferences different from theirs, but they still want to act on the preferences they have for as long as they have them. These people have embraced a role as temporary dreamtime exceptions to a larger pattern of history.
Note that he doesn’t say is that these “some” are a problem and we need to fix this problem by force of law. Here’s another quote:
Attempts to limit the freedom of such young people to voluntarily choose destructive scanning could result in big conflicts.
Later on, when scans become non-destructive and scanning costs fall, scans are done on far more people, including both old people with proven productivity and adaptability, and younger people with great promise to later become productive and adaptable. Eventually most humans willing to be scanned are scanned, to provide a large pool of scans to search for potentially productive workers. By then, many early scans may have gained first-mover advantages over late arrivals. First movers will have adapted more to em environments, and other ems and other systems will have adapted more to them.
Emphasis added. There is nothing in the book that says we should or will forcibly upload people who don’t want to be uploaded, and at least this one passage explicitly to the contrary (I think there are other passages along the same lines).
if they wish to go to Mars and then forcefully prevent other people from going there at all because they claim they need all of Mars to run some computation, this is not ok.
It’s clear Nate doesn’t see any problem with that with the interstellar probes comment.
I’m confused. In our analogy (uploading ↔ going to Mars), “go to Mars and then forcefully prevent other people from going there” would correspond to “upload and then forcefully prevent other people from uploading”. Since when does Nate want to prevent people from uploading? That’s the opposite of what he wants.
forcing people to take care of economically unproductive digital minds
I’m not sure why you expect digital minds to be unproductive. Well, I guess in a post-AGI era, I would expect both humans and uploads to be equally economically unproductive. Is that what you’re saying?
I agree that a superintelligent AGI sovereign shouldn’t give equal Universal Basic Income shares to each human and each digital mind while also allowing one person to make a gazillion uploaded copies of themselves which then get a gazillion shares while the biological humans only get one share each. That’s just basic fairness. But if one person switches from a physical body to an upload, that’s not taking shares away from anyone.
ignoring existing people’s will with regards to dividing the cosmic endownment
There’s a legitimate (Luddite) position that says “I am a normal human running at human speed in a human body. And I do not want to be economically outcompeted. And I don’t want to be unemployable. And I don’t want to sit on the sidelines while history swooshes by me at 1000× speed. And I want to be relevant and important. Therefore we should permanently ban anything far more smart / fast / generally competent / inexpensive than humans, including AGI and uploads and other digital minds and human cognitive enhancement.”
You can make that argument. I would even be a bit sympathetic. (…Although I think the prospect of humanity never ever creating superhuman AGI is so extremely remote that arguing over its desirability is somewhat moot.) But if that’s the argument you want to make, then you’re saying something pretty different from “Many other visions expressed online from both sides of the AI safety debate seem to want to force the idea of “digital life,” “digital minds” or “uploads” onto people.”. I think that quote is suggesting something different from the Luddite “I don’t want to be economically outcompeted” argument.
(You’re probably thinking: I am using the word “Luddite” because it has negative connotations and I’m secretly trying to throw negative vibes on this argument. That is not my intention. Luddite seems like the best term here. And I don’t see “Luddite” as having negative connotations anyway. I just see it as a category of positions / arguments, pointing at something true and important, but potentially able to be outweighed by other considerations.)
Robin’s whole Age of Em is basically pronouncing “biology is over” in a cheerful way.
Some posts from Nate:
here
I don’t want that, instead i want a tool intelligence that augments me by looking at my words and actions. Digital minds (not including “uploads”) are certainly possible and highly undesirable for most people simply due to competition for resources and higher potential for conflict. I don’t buy lack-of-resource-scarcity for a second.
here
“cradle bags of meat” is a pretty revealing phrase about what he thinks of actual humans and biology
In general, the idea to having regular people now and in the future have any say about the future of digital minds seems like an anathema here. There is no acknowledgement that this is the MINORITY position and that there is NO REASON that other people would go along with that. I don’t know how to interpret these pronouncements that go against the will of the people other than a full-blown intention to use state violence against people who disagree. Even if you can convince one nation to brutally suppress protests against digital minds, doesn’t mean others will follow suit.
here
“non-carbon-chauvinism” is such a funny attempt at an insult. You have already made up an insult for not believing in something that doesn’t exist. Typical atheism:).
The whole phrase comes off as “people without my exact brand of really weird ideas” are wrong and not invited to the club. You can exclude people all you want, just don’t claim that anything like this represents actual human values. I take this with the same level of seriousness as me pronouncing “atheism has no place in technology because it does not have the favor of the Machine God”
These are only public pronouncements…
None of those say (or imply) that we should forcibly upload people who don’t want to be uploaded. I think nobody believes that, and I think you should edit your post to not suggest that people do.
By analogy:
I can believe that people who don’t want to go to Mars are missing out on a great experience, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
I can desire for it to be possible to go to Mars, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
I can advocate for future Martians to not be under tyrannical control of Earthlings, with no votes or political rights, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
I can believe that the vast majority of future humans will be Martians and all future technology will be invented by them, but that doesn’t mean I’m in favor of forcing people who don’t want to go to Mars to go to Mars.
Right?
The two people you cite have very strong libertarian tendencies. They do NOT have the belief “something is a good idea for an individual” ---> ”...therefore obviously the government should force everyone to do it” (a belief that has infected other parts of political discourse, a.k.a. everything must be either mandatory or forbidden).
If your belief is “in the unlikely event that uploading is possible at all, and somebody wants to upload, then the government should prevent them from doing so”—as it seems to be—then you should say that explicitly, and then readers can see for themselves which side of this debate is in favor of people imposing their preferences on other people.
Robin is a libertarian, Nate used to be, but after the whole calls to “bomb datacenters” and vague “regulation,” calls from the camp, i don’t buy libertarian credentials.
A specific term of “cradle bags of meat” is de-humanization. Many people view dehumanization as evidence of violent intentions. I understand you do not, but can you step away and realize that some people are quite sensitive to the phrasing?
More-over when i say “forcefully do stuff to people they don’t like”, this is a general problem. You seem to interpret this as only taking about “forcing people to be uploaded” which is a specific sub-problem. There are many other instances of this general problem which i refere to such as
a) forcing people to take care of economically unproductive digital minds.
it’s clear that Nate sees “American tax-payers” with contempt. However depending on the specific economics of digital minds, people are wary of being forced to give up resources to something they don’t care about.
or
b) ignoring existing people’s will with regards to dividing the cosmic endownment.
In your analogy, if a small group of people wants to go to Mars and take a small piece of it, that’s ok. However if they wish to go to Mars and then forcefully prevent other people from going there at all because they claim they need all of Mars to run some computation, this is not ok.
It’s clear Nate doesn’t see any problem with that with the interstellar probes comment.
Again, the general issue here, is that I am AWARE of the disagreement about whether on not digital minds (i am not taking about uploads, but other simpler to make categories of digital minds) are ok to get created. Despite me being in the majority position of “only create tool-AIs”, I am acknowledging that people might disagree. There are ways to resolve this peacefully (divide the star systems between groups). However, despite being in the minority position LW seems to wish to IGNORE every one else’s vision of the future and call them insults like “bags of meat” and “carbon—chauvinists”.
I think when you say “force the idea of “digital life,” “digital minds” or “uploads” onto people” and such, you are implying that there are people who are in favor of uploading everyone including people who don’t want to be uploaded. If that’s not what you believe, then I think you should change the wording.
This isn’t about vibes, it’s about what people actually say, and what they believe. I think you are misreading vibes in various ways, and therefore you should stick to what they actually say. It’s not like Robin Hanson and Eliezer are shy about writing down what they think in excruciating detail online. And they do not say that we should upload everyone including people who don’t want to be uploaded. For example, here’s an Age of Em quote which (I claim) is representative of what Robin says elsewhere:
Note that he doesn’t say is that these “some” are a problem and we need to fix this problem by force of law. Here’s another quote:
Emphasis added. There is nothing in the book that says we should or will forcibly upload people who don’t want to be uploaded, and at least this one passage explicitly to the contrary (I think there are other passages along the same lines).
I’m confused. In our analogy (uploading ↔ going to Mars), “go to Mars and then forcefully prevent other people from going there” would correspond to “upload and then forcefully prevent other people from uploading”. Since when does Nate want to prevent people from uploading? That’s the opposite of what he wants.
I’m not sure why you expect digital minds to be unproductive. Well, I guess in a post-AGI era, I would expect both humans and uploads to be equally economically unproductive. Is that what you’re saying?
I agree that a superintelligent AGI sovereign shouldn’t give equal Universal Basic Income shares to each human and each digital mind while also allowing one person to make a gazillion uploaded copies of themselves which then get a gazillion shares while the biological humans only get one share each. That’s just basic fairness. But if one person switches from a physical body to an upload, that’s not taking shares away from anyone.
There’s a legitimate (Luddite) position that says “I am a normal human running at human speed in a human body. And I do not want to be economically outcompeted. And I don’t want to be unemployable. And I don’t want to sit on the sidelines while history swooshes by me at 1000× speed. And I want to be relevant and important. Therefore we should permanently ban anything far more smart / fast / generally competent / inexpensive than humans, including AGI and uploads and other digital minds and human cognitive enhancement.”
You can make that argument. I would even be a bit sympathetic. (…Although I think the prospect of humanity never ever creating superhuman AGI is so extremely remote that arguing over its desirability is somewhat moot.) But if that’s the argument you want to make, then you’re saying something pretty different from “Many other visions expressed online from both sides of the AI safety debate seem to want to force the idea of “digital life,” “digital minds” or “uploads” onto people.”. I think that quote is suggesting something different from the Luddite “I don’t want to be economically outcompeted” argument.
(You’re probably thinking: I am using the word “Luddite” because it has negative connotations and I’m secretly trying to throw negative vibes on this argument. That is not my intention. Luddite seems like the best term here. And I don’t see “Luddite” as having negative connotations anyway. I just see it as a category of positions / arguments, pointing at something true and important, but potentially able to be outweighed by other considerations.)