Wei, insofar as you are making the deal with yourself consider that in the world in which it turns out that the universe could support doing at least 3^^^3 ops you may not be physically capable of changing yourself to work more toward longtermist goals than you would otherwise. (I.e. Human nature is such that making huge sacrifices to your standard of living and quality of life negatively effects your ability to work productively on longtermist goals for years.) If this is the case, then the deal won’t work since one part of you can’t uphold the bargain. So in the world in which it turns out that the universe can support only 10^120 ops you should not devote less effort to longtermism than you would otherwise, despite being physically capable of devoting less effort.
In a related kind of deal, both parts of you may be capable of upholding the deal, in which case I think such deals may be valid. But it seems to me that you don’t need UDT-like reasoning and the deal future to believe that your future self with better knowledge of the size of the cosmic endowment ought to change his behavior in the same way as implied by the deal argument. Example: If you’re a philanthropist with a plan to spend $X of your wealth on shortermist philanthropy and $X on longtermist-philanthropy when you’re initially uncertain about the size of the cosmic endowment because you think this is optimal given your current beliefs and uncertainty, then when you later find out that the universe can support 3^^^3 ops I think this should cause you to shift how you spend your $2X to give more toward longtermist philanthropy just because the longtermist philanthropic opportunities now just seem more valuable. Similarly, if you find out that the universe can only support 10^120, then you ought to update to giving more toward short-termist philanthropy.
So is there really a case for UDT-like reasoning plus hypothetical deals our past selves could have made with themselves suggesting that we ought to behave differently than more common reasoning suggests we ought to behave when we learn new things about the world? I don’t see it.
Wei, insofar as you are making the deal with yourself consider that in the world in which it turns out that the universe could support doing at least 3^^^3 ops you may not be physically capable of changing yourself to work more toward longtermist goals than you would otherwise. (I.e. Human nature is such that making huge sacrifices to your standard of living and quality of life negatively effects your ability to work productively on longtermist goals for years.) If this is the case, then the deal won’t work since one part of you can’t uphold the bargain. So in the world in which it turns out that the universe can support only 10^120 ops you should not devote less effort to longtermism than you would otherwise, despite being physically capable of devoting less effort.
In a related kind of deal, both parts of you may be capable of upholding the deal, in which case I think such deals may be valid. But it seems to me that you don’t need UDT-like reasoning and the deal future to believe that your future self with better knowledge of the size of the cosmic endowment ought to change his behavior in the same way as implied by the deal argument. Example: If you’re a philanthropist with a plan to spend $X of your wealth on shortermist philanthropy and $X on longtermist-philanthropy when you’re initially uncertain about the size of the cosmic endowment because you think this is optimal given your current beliefs and uncertainty, then when you later find out that the universe can support 3^^^3 ops I think this should cause you to shift how you spend your $2X to give more toward longtermist philanthropy just because the longtermist philanthropic opportunities now just seem more valuable. Similarly, if you find out that the universe can only support 10^120, then you ought to update to giving more toward short-termist philanthropy.
So is there really a case for UDT-like reasoning plus hypothetical deals our past selves could have made with themselves suggesting that we ought to behave differently than more common reasoning suggests we ought to behave when we learn new things about the world? I don’t see it.