The 3 are community, autonomy, and divinity, and they come from the work of cultural anthropologist Richard Shweder. Purity was a big part of the ethic of divinity, so much so that you could even argue that “purity” would be a more appropriate label for it.
Jonathan Haidt worked with Shweder at the start of his career and basically adopted Shweder’s system, but he has since modified his views to include 5 moral foundations rather than 3: harm, fairness, ingroup, hierarchy, and purity.
But I never read Shweder or Haidt, I was only exposed to those ideas on LW.
Aha! Now that I know what to google, I discover that I was exposed to these ideas here.
I even took that quiz to find that I was relatively low on the purity foundation, just as in the example figure. The model and the quiz made a favorable impression—I decided I was comfortable with carving morality in that way—but then I apparently forgot the details.
The 3 are community, autonomy, and divinity, and they come from the work of cultural anthropologist Richard Shweder. Purity was a big part of the ethic of divinity, so much so that you could even argue that “purity” would be a more appropriate label for it.
Jonathan Haidt worked with Shweder at the start of his career and basically adopted Shweder’s system, but he has since modified his views to include 5 moral foundations rather than 3: harm, fairness, ingroup, hierarchy, and purity.
Those are the three, thanks.
But I never read Shweder or Haidt, I was only exposed to those ideas on LW.
Aha! Now that I know what to google, I discover that I was exposed to these ideas here.
I even took that quiz to find that I was relatively low on the purity foundation, just as in the example figure. The model and the quiz made a favorable impression—I decided I was comfortable with carving morality in that way—but then I apparently forgot the details.