“See with Nietzsche’s eyes, and do it with Kant’s head.”
The message of the text becomes very clear. After all, this article seems to be looking for an exquisite balance between “Nietzsche’s revelation” and “Kantian practice.”
The social “good” that has suppressed individual values was actually nothing more than collective hypnosis. This part is very Nietzsche-like. However, it is recommended not to break the fence of “good” blindly and use it as a strategic tool to realize one’s long-term values. This part seems to show Kant’s practical wisdom.
In the end, it is read as a modern way of doing things, “Think independently like Nietzsche, but act strategically like Kant.” The guidelines to become “smart subjects” rather than unconditional compliance or reckless defiance are very impressive.
“See with Nietzsche’s eyes, and do it with Kant’s head.”
The message of the text becomes very clear. After all, this article seems to be looking for an exquisite balance between “Nietzsche’s revelation” and “Kantian practice.”
The social “good” that has suppressed individual values was actually nothing more than collective hypnosis. This part is very Nietzsche-like. However, it is recommended not to break the fence of “good” blindly and use it as a strategic tool to realize one’s long-term values. This part seems to show Kant’s practical wisdom.
In the end, it is read as a modern way of doing things, “Think independently like Nietzsche, but act strategically like Kant.” The guidelines to become “smart subjects” rather than unconditional compliance or reckless defiance are very impressive.