What I mean is that I assign the matter relatively minor significance—so I get on with other things.
Yes, I indeed made a mistake by missing this aspect (factual description of how a belief caused actions as opposed to normative discussion of actions given the question of correctness of the belief).
As a separate matter, I don’t believe the premise is correct (that any additional effort is required to phrase things non-weasely), and thus that the belief in question plays even the explanatory role. But this is also under discussion, so I can’t use that as an argument.
What I mean is that I assign the matter relatively minor significance—so I get on with other things.
I am not out to persuade others whether my analysis is correct—again, I have other things to do than publicly parade an analysis of my priorities.
Maybe my priority analysis is correct. Maybe my priority analysis is wrong. In either case, it is my main reason for not doing such tasks.
Yes, I indeed made a mistake by missing this aspect (factual description of how a belief caused actions as opposed to normative discussion of actions given the question of correctness of the belief).
As a separate matter, I don’t believe the premise is correct (that any additional effort is required to phrase things non-weasely), and thus that the belief in question plays even the explanatory role. But this is also under discussion, so I can’t use that as an argument.