That is my point. It is a question of your beliefs, not of proofs. In essence, in your earlier comment, you asserted that you do not depend on an inductive argument to tell you that other people are conscious, because zombies are impossible. But my point is that without the inductive argument, you would have no reason to believe that zombies are impossible.
No, I don’t believe zombies are impossible because of some nebulously defined “inductive argument”. I believe zombies are impossible because I am experiencing qualia, and I don’t believe those qualia are the result of some magical consciousness substance that can be added or subtracted from a universe at will.
Those are not the only possibilities (that either zombies are impossible or that qualia are the result of magic), but even if they were, your reasons for disbelieving in magic are inductive.
“I do not believe etc.”
That is my point. It is a question of your beliefs, not of proofs. In essence, in your earlier comment, you asserted that you do not depend on an inductive argument to tell you that other people are conscious, because zombies are impossible. But my point is that without the inductive argument, you would have no reason to believe that zombies are impossible.
No, I don’t believe zombies are impossible because of some nebulously defined “inductive argument”. I believe zombies are impossible because I am experiencing qualia, and I don’t believe those qualia are the result of some magical consciousness substance that can be added or subtracted from a universe at will.
Those are not the only possibilities (that either zombies are impossible or that qualia are the result of magic), but even if they were, your reasons for disbelieving in magic are inductive.