There is likely no possible alternate past or present in which Caplan does not love his children. I don’t think you are wrong with regard to your thoughts of what constitutes a valuable function of regret, but in this case the argument he makes is almost incomprehensible; and to the extent that it can have a coherent meaning it is wrong.
There is likely no possible alternate past or present in which Caplan does not love his children. I don’t think you are wrong with regard to your thoughts of what constitutes a valuable function of regret, but in this case the argument he makes is almost incomprehensible; and to the extent that it can have a coherent meaning it is wrong.