Heaven, Hell, and Mechanics
These frames are all justified:
Hell: The world is burning around us right now, with loved ones and strangers suffering.
Heaven: It is amazing, and enough, just to be conscious and here for this very moment.
Mechanics: There is a law to things, to how this unfolds, to what works and what doesn’t.
Being simultaneously connected to these frames is scarce, and most people only have two of the three:
The Martyrs know Hell and Mechanics. They feel the world burning, they are personally going to Do Something About It, and then they burn out.
The Spiritual Folk know Heaven and Hell. They feel the world burning, they also feel how good it is to Just Be, and their plan to make the world better is more Ecstatic Dance.
The Founders know Heaven and Mechanics. They are excited about how much better the world could be, they are going to Build The Thing, and their clear next step is to take a bunch of stimulants because the intrinsic motivation isn’t quite enough for the vision.
Something quite special can happen with people who are connected to all three frames. Your actions become trustworthy and meaningful at the same time, part of an upward ascent towards a better life and a better world. You can find a union between the frames without getting caught in the obstacles above.
The strength of Hell is that naturally our hearts are open to the suffering world, we feel it, and this feeling can drive us into compassionate, meaningful work.
When we don’t feel Hell, it’s often because we’re crushed under the weight of our knowledge of how bad things really are, and so we chop off the feeling part of ourselves to cope, closing our heart and numbing. A central problem of today is nihilism–not the philosophical, defensive kind–but the kind that has given up on a solution, collapsed into scrolling social media. This kind of nihilism is not a philosophical position, it is a consequence of an overloaded heart that cannot bear the weight of the world.
An integrated engagement with Hell reverses this, taking grief as a catalyst for action.
The strength of Heaven is that naturally our hearts are open to the beauty of the world, we feel it, and like children play and sing, so can we.
When we don’t feel Heaven, it’s often because we’re running at pace, unable to slow down enough to feel simple joys. We get less sensitive when sprinting, demand more stimulation to cut against the buzzing, nervous fog, and flinch further away from Hell, allowing meaninglessness to creep in.
An integrated Heaven provides us with a refuge, baseline joy, which lights the flame of inspiration. The joy is trustworthy and communicated below words.
The strength of Mechanics is that it is empirically true – the world really is law, there is a pattern to how it works, and it is possible to do better–much better–than just spreading “good vibes.”
Without mechanics, or the ability to learn, there is an impotence and dullness. The monk in the cave may have command over the entire cycle of rebirth, but he can’t debug your Python script or fix your country’s housing crisis. With only mechanics (no heaven or hell), there is a narrow, meaningless intelligence—the world’s greatest expert in a subject that speaks only to itself.
An integrated engagement with mechanics knows when the intellect is important and how to direct it wisely.
Buddhists talk about the “three poisons” that make us go awry—attachment, aversion, and ignorance. Heaven, Hell, and Mechanics are these concepts mapped to life patterns.
Motivated primarily by attachment, you’re stuck in Heaven, spiritually bypassing. But attachment ripens into loving-kindness, which we need.
Motivated primarily by aversion, you’re stuck in Hell, burning as you try to douse others’ fires. But aversion ripens into compassion, which we need.
Motivated primarily by ignorance, you’re thinking, thinking, thinking, lost in your mind. But ignorance ripens into wisdom, which we need.
The three are antidotes for each other. Hell calls Heaven down to earth; Heaven shows the way out of Hell; and Mechanics helps the two actually take steps forward.
A person who has integrated all three can be very, very, helpful in today’s world. We need more people who remind us of the joy of life–leading with courage to build a better world rather than seeking simply to avert catastrophe (an overabundance of Hell). Of course we are on death’s doorstep, why else would it feel like we’re all going slowly insane? But to not be bullied by Death’s approach, but rather elevated, enlivened, freed—that is the disposition we need, and the antidote to today’s nihilism.
Yes: all of that suffering, all of that fear, all of that hopelessness? You are feeling that because you have a heart. Because you love the world and love being in it with people that matter to you. Your starting point has always been basic goodness. And all of that confusion? That’s accurate: we don’t know the way out. So we’re going to need to apply ourselves to the Mechanics of resolution. There’s a lot to learn.
And we must ground ourselves in the mundane, because this is where Heaven is. Heaven is not the rave, the Godhead, the fireworks. It’s sitting here next to each other, with the peacefulness of an afternoon of reading, laundry, and jokes.
This piece is mostly to convey a feeling, but there’s also a process here, which I’d like to write more about soon.
This three-factor framework reminds me of an idea from this: https://www.shamusyoung.com/twentysidedtale/?p=12768
This idea of “third options which break overfit 1D mental models” has stuck with me for a big portion of my life now.
I like this framing. I can say in my own practice I’ve found value in all of knowing suffering, beauty, and the gears of how things work, and I wouldn’t be who I am without all three. I especially like the framing of the type of person you get when these “humors”, if you will, are out of balance, and think that could be a useful frame in terms of how one should direct one’s practice based on which of the dimensions are currently underdeveloped.
Yeah I think I had an intuition in my early 20s that I was underdeveloped in my sense of Hell and this was one of the main reasons I was drawn to become close to Brent for a few years—I sensed he knew something about it.
And honestly it helped; I think I would have been a bit of a rose-colored glasses guy otherwise! …he’d probably still say I am one. But in any case, I am as a result of knowing him, capable of writing essays like this one:
https://malcolmocean.com/2025/03/hell-is-praying-and-heaven-is-bullshitting/
...which, not coincidentally, resonates somewhat with the vibe of this LW post!
(Also the friend mentioned in the post is not Brent, although it literally could have been except for the (implied) part where my utterance was enough to make some meaningful connection with the specific friend the story is actually about. I don’t yet know how to speak Heaven’s Apology to Brent.)
Thanks Gordon! “Balancing the humors” is exactly right.
I think the frames give some broad macro-direction on how to direct one’s practice.
They also give micro-direction. Are you feeling increasing levels of stress and numbness? Get some Heaven. Are you feeling caught in the weeds and unclear why you were doing what you were doing? Maybe too much Mechanics, and you’ve lost touch with both Heaven and Hell. Feeling motivated but confused on how to make a difference? Time for a plan, pragmatic steps, measurement, mechanics.
It’s been a nice compass for me.
Really liked this. Thanks for the write up.