Did evolution prime us to respond to it because it thought it would be funny?
Why, yes. I earnestly believe that evolution has a sense of humour which influences its “decisions” regarding what sorts of behavioral tendencies to implement in humans.
It’s disingenuous to suggest an answer to your question which you expect no reasonable person to give.
It is called a rhetorical question by people who want to frame the matter in a certain way, and de-emphasize the disingenuous aspect of it: Oligopsony said something witty, props to him for that, we should appreciate good rhetoric (and you’re a humourless curmudgeon if you disagree). Really, what was your point—so what if it may belong to the category of rhetorical questions? That is no reason for me to judge it more favourably.
Also, that’s a very condescending way to make your point, it has this connotation of “Ah, but you lack the proper term for it; here, let me illuminate you with my objective definition.” Thanks, but no thanks.
It’s a connotatively fallacious rhetorical question. Your “arguments expressed indirectly should not be rejected conditional on (lack of) merit” heuristic is flawed.
It’s a connotatively fallacious rhetorical question.
As opposed to what? AFAICT, questions whose straight reading isn’t implausible aren’t rhetorical question.
The intended meaning of “Did evolution prime us to respond to it because it thought it would be funny?”, IIUC, is ‘obviously, evolution didn’t prime us to respond to it because it thought it would be funny’ (which seems correct to me), with the implication that we respond to that behaviour for a different reason, in a context where Oligopsony was mentioning or alluding to a few plausible candidate reasons for that.
As opposed to a rhetorical question which conveys a point as valid as implied. Obviously. Neither the argument implied by the original question nor the one you have made here are good arguments. Phrasing them as rhetorical questions doesn’t make up for that.
I took the argument implied by the original question to be “Humans respond to pathos in such-and-such way; humans don’t respond to pathos in such-and-such way because evolution found it funny; therefore, humans respond to pathos in such-and-such way for some other reason. Possible such reasons include this, this and this.” Did you take it to be something else?
It’s called a rhetorical question.
It is called a rhetorical question by people who want to frame the matter in a certain way, and de-emphasize the disingenuous aspect of it: Oligopsony said something witty, props to him for that, we should appreciate good rhetoric (and you’re a humourless curmudgeon if you disagree). Really, what was your point—so what if it may belong to the category of rhetorical questions? That is no reason for me to judge it more favourably.
Also, that’s a very condescending way to make your point, it has this connotation of “Ah, but you lack the proper term for it; here, let me illuminate you with my objective definition.” Thanks, but no thanks.
It’s a connotatively fallacious rhetorical question. Your “arguments expressed indirectly should not be rejected conditional on (lack of) merit” heuristic is flawed.
As opposed to what? AFAICT, questions whose straight reading isn’t implausible aren’t rhetorical question.
The intended meaning of “Did evolution prime us to respond to it because it thought it would be funny?”, IIUC, is ‘obviously, evolution didn’t prime us to respond to it because it thought it would be funny’ (which seems correct to me), with the implication that we respond to that behaviour for a different reason, in a context where Oligopsony was mentioning or alluding to a few plausible candidate reasons for that.
As opposed to a rhetorical question which conveys a point as valid as implied. Obviously. Neither the argument implied by the original question nor the one you have made here are good arguments. Phrasing them as rhetorical questions doesn’t make up for that.
I took the argument implied by the original question to be “Humans respond to pathos in such-and-such way; humans don’t respond to pathos in such-and-such way because evolution found it funny; therefore, humans respond to pathos in such-and-such way for some other reason. Possible such reasons include this, this and this.” Did you take it to be something else?