P.S.: instead of preference utilitarianism, I do find it much more comfortable to use broadly Christian virtue ethics for a snap moral decision. According to which… well, let’s just mention that even a Catholic like Chesterton could be unapologetic in his respect for the Jacobins. Never mind the Christian abolitionists of the day.
I’m unclear what this actually means, considering there are usually Christians on every side of moral conflicts.
I’m unclear what this actually means, considering there are usually Christians on every side of moral conflicts.