You cannot rely on anyone else to argue you out of your mistakes; you cannot rely on anyone else to save you; you and only you are obligated to find the flaws in your positions; if you put that burden down, don’t expect anyone else to pick it up. And I wonder if that advice will turn out not to help most people, until they’ve personally blown off their own foot, saying to themselves all the while, correctly, “Clearly I’m winning this argument.”
Today I try not to take any human being as my opponent. That just leads to overconfidence. It is Nature that I am facing off against, who does not match Her problems to your skill, who is not obliged to offer you a fair chance to win in return for a diligent effort, who does not care if you are the best who ever lived, if you are not good enough.
I still rely on this crutch, and I’d be pretty curious to what other people do to get around it. Trying to turn arguments into near-term predictions is the best technique I’ve got for not relying on other people to do my error checking. But this doesn’t work very well for normative questions, which is where I’ve found arguments with friends to be really helpful. They’re good at coming up with edge cases I haven’t thought of or noticing where I’m not implementing the preference I’ve expressed.
I don’t get around it—I rely heavily on others to correct my errors. It works quite well, I find, as long as you invite and listen to the arguments. It’s an augmentation, not a substitute for one’s own error checking. Self-correction and correction-by-others are mutually beneficial (as EY often advises, it helps to perfect the other person’s argument before evaluating it).
More important than coming up with a correct grand narrative, is coming up with a world conception that allows a high degree of functionality and adaptability. I doubt if the strongest rationalist has the correct ideas about everything or would have time in her lifetime to reason all the things most important to her.
Taking principles, tempered by material results, as goals instead of using pure technical reasoning skills, can be very useful in uncertain circumstances.
For example: you are in a classroom debating whether the development of Irani nuclear weapons will stabilize or destabilize the Middle East. There is no means of empirically testing your hypothesis, but your reasoning should still be based upon sound principles.
In principle, people who have special knowledge in things are better equipped to make judgments about those things: you might notice that you don’t know a lot about the history of the Middle East, like how Israel made itself a state by kicking the Palestinians off their land or the history of western imperialism in Iran. So you read a bunch of media sources on current events.
Then, again in principle, you might look at the motivations different people have for claiming different things about world events. Though it’s not a situation-specific methodology, the principles are useful in any situation to providing you the right background from which to rationally make and refute claims.
After striving to exhaust your principle-informed objectives, temper your reasoning by material reality. You should ideally argue in a manner that allows everyone to have the most fulfilling dialogue. Socrates would never tell people the answers to problems; instead he would always be questioning. Even if you can reason the way around people, it’s important to take into account how they will react to your methods.
By maintaining good principles, abstracting lessons from other situations, and letting reality guide you, you should be able to hone your reasoning skills upwards.
Checking that beliefs pay rent kinda stuff. For an example: I believe that a new acquaintance is treating me coldly. I predict I’ll see some of the things I’m missing when she interacts with other people (smiles, extended responses, etc), but when I don’t observe this, I realize that my original belief was wrong and she probably just has an unusual baseline response.
Basically I’m trying to get into the habit of turning descriptions of the present world into predictions about the future world. Then I don’t need someone else to catch me out; reality will.
I still rely on this crutch, and I’d be pretty curious to what other people do to get around it. Trying to turn arguments into near-term predictions is the best technique I’ve got for not relying on other people to do my error checking. But this doesn’t work very well for normative questions, which is where I’ve found arguments with friends to be really helpful. They’re good at coming up with edge cases I haven’t thought of or noticing where I’m not implementing the preference I’ve expressed.
I don’t get around it—I rely heavily on others to correct my errors. It works quite well, I find, as long as you invite and listen to the arguments. It’s an augmentation, not a substitute for one’s own error checking. Self-correction and correction-by-others are mutually beneficial (as EY often advises, it helps to perfect the other person’s argument before evaluating it).
More important than coming up with a correct grand narrative, is coming up with a world conception that allows a high degree of functionality and adaptability. I doubt if the strongest rationalist has the correct ideas about everything or would have time in her lifetime to reason all the things most important to her.
Taking principles, tempered by material results, as goals instead of using pure technical reasoning skills, can be very useful in uncertain circumstances.
For example: you are in a classroom debating whether the development of Irani nuclear weapons will stabilize or destabilize the Middle East. There is no means of empirically testing your hypothesis, but your reasoning should still be based upon sound principles.
In principle, people who have special knowledge in things are better equipped to make judgments about those things: you might notice that you don’t know a lot about the history of the Middle East, like how Israel made itself a state by kicking the Palestinians off their land or the history of western imperialism in Iran. So you read a bunch of media sources on current events.
Then, again in principle, you might look at the motivations different people have for claiming different things about world events. Though it’s not a situation-specific methodology, the principles are useful in any situation to providing you the right background from which to rationally make and refute claims.
After striving to exhaust your principle-informed objectives, temper your reasoning by material reality. You should ideally argue in a manner that allows everyone to have the most fulfilling dialogue. Socrates would never tell people the answers to problems; instead he would always be questioning. Even if you can reason the way around people, it’s important to take into account how they will react to your methods.
By maintaining good principles, abstracting lessons from other situations, and letting reality guide you, you should be able to hone your reasoning skills upwards.
I’m not sure what you mean by this. Can you explain and/or give some examples?
Checking that beliefs pay rent kinda stuff. For an example: I believe that a new acquaintance is treating me coldly. I predict I’ll see some of the things I’m missing when she interacts with other people (smiles, extended responses, etc), but when I don’t observe this, I realize that my original belief was wrong and she probably just has an unusual baseline response.
Basically I’m trying to get into the habit of turning descriptions of the present world into predictions about the future world. Then I don’t need someone else to catch me out; reality will.