Rejecting identity as a relevant consideration in your own thinking doesn’t obviously depend on hacking emotions. My point is not that one should hack emotions in any particular way, but that it’s largely a separate issue from fixing of the more straightforward error of reasoning based on identity (that is, using properties you associate with yourself to bias the thinking about questions that are not related to those properties of yourself).
Rejecting identity as a relevant consideration in your own thinking doesn’t obviously depend on hacking emotions. My point is not that one should hack emotions in any particular way, but that it’s largely a separate issue from fixing of the more straightforward error of reasoning based on identity (that is, using properties you associate with yourself to bias the thinking about questions that are not related to those properties of yourself).