Orthonormal, thank you for suggesting the Straw Vulcan talk to me. It was a fairly interesting talk I was encouraged to see rationality defined through various examples in a way that is useful, accepts emotionality and works with it. I did not myself have a Straw Vulcan view of rationality, far from it, but I do recognise a few of it’s flawed features in rationalistic social theories.
However, even this speaker seemed to overstate people´s rationality. An example is given of teenagers doing dangerous things despite stating they consider the risks. The taking of the risk is attributed to flawed reasoning, miscalculation of risks and the like. From my perspective, it is much more likely that the teenagers considered the risks because they were warned against the behaviour and they realised that their peer group was about to do something their parent´s, guardians, etc. disagree with; the were somewhat anxious because they were aware of a moral conflict. However, their bond with the peer group, the emotional dynamic of the situation was not disrupted by the doubt, nor was it strong enough for them to exclude themselves from the situation (to leave), and so they took whatever risk they had pondered. I wouldn’t appropriate this to flawed thinking; as I see it the thinking was fairly irrelevant to the situation, as it seems to me that it is to most situations.
Hello Less Wrong community, I am Kouran.
What follows may be a bit long, and maybe a little dramatic. I’m sorry if that is uncourteous, still I feel the following needs saying early on. Please bear with me.
I’m a recently be-bachelored sociologist from the Netherlands, am male and in my early twenties. I consider myself a jack of several trades – among them writing, drawing, cooking and some musical hobbies – but master of none. However, I do entertain the hope that the various interests and skills add up to something effective, to my becoming someone in a position to help people who need it, and I intend to take action to approach this end.
I found Less Wrong through the intriguing Harry Potter fanfiction story called ‘the Methods of Rationality.’ The story entertains me greatly, and the more abstract themes stimulate me and I find myself wishing to enter discussions regarding these matters. Instead of bothering the author of the story I decided to have a look here instead. Please note that I write this before having read any of the Sequences and only a few smaller articles. I intend to get on that soon, but as introductions go I feel it is better to present myself first. I hope you will forgive any offense the following section may give.
My relation to rationalism is quite strained. I am more often in the position where I have to attack theories mostly concerned with rationality, than that I have to defend them. Often, I find arguments where people are assumed to be rational and to make informed choices are classist and uncritical of the way people are shaped by society and vice versa. Often the desirable outcome of an action or ‘strategy’ is taken to have been the goal that the actor deliberately attempted to attain. Often this is done at the cost of more likely explanations that make fewer unfounded assumptions. I do not at all mean that Less Wrong is implicated in this, in fact: I hope I am right to believe that quite the opposite is being attempted here, my point is that I am more used to denying people’s rationality in arguments than invoking it as a way to explain social life.
That is not to say I deny that people can engage in rational thought. Rather, it appears to me that human beings are emotional, situationally defined social animals, much more than they are rational actors. Rational thought, as I see it, is something that occurs in certain relatively rare circumstances. And when it occurs it is always bound to people’s social, emotional, physical lives. Often it is group membership and identification, rather than a objective calculation of merit, that defines the outcome of a deliberation, when a deliberation even takes place at all.
So then why am I here? For one thing, I would like to discuss these ideas with people who are knowledgeable about them, but who are also tolerant enough of dissidence that they’ll do so in a relaxed and well, rational, way. For another, I believe that more rationality, as truly rational as we can make it, will help our species get through the ages and improve upon the fate of it´s members and the other beings it dominates. The Methods of Rationality and what little I´ve seen of this community has led me to believe that, despite having a perspective that differs from mine, people at Less Wrong are aware of some of the ways in which people are inherently not rational. That rationality is something that needs to be promoted and created, not something that is already the dominant cause of human action. For a third, I cannot deny that I am a person who engages in a lot of thinking. Despite differing perspectives I believe this community may be able to help me develope. My ´story of origin´, if I am to present myself to you as a rationalist, involves a change in my views regarding the false or harmfull style of rationalism I mentioned earlier in this post. I once struggled with the idea that rationalism itself is to blame for perceived injustice and failings of modernity. But at some point I came to the conclusion that this is not the case. At fault is not a human rationality that will forever remain at odds with our emotions, and with those people who were not sufficiently introduced to rationality. People should be able to deliberate rationally while understanding that most of their being is disinclined to yield to abstract models and lofty humanist ideals. At fault is not rationalism or the imperfection of our brians, but incomplete and erroneous rationalism that is employed to serve people who have no need or appreciation for a critical eye cast upon themselves.
I think the community of Less Wrong is very right to consider human rationality an art.
I thank you for your patience,
– Kouran.