I recommend the movie “Filming Desire” for what I found to be a very interesting and nuanced feminist analysis of objectification, and what happens when women try to represent sex for ourselves rather than buying into how the dominant culture represents sex (i.e., how men with stereotypical desires represent sex).
Here is an edited version of a comment I recently wrote on my own post “Ethical Pick-Up Artistry” [ http://clarissethorn.com/blog/2011/03/23/ethical-pick-up-artistry/ ], which I think is tangentially relevant:
I don’t really like the idea that men’s sexuality is generally more focused on stereotypically “hot” women, and that it’s some kind of inherent difference—beyond cultural influences—that it’s more unusual/more difficult for men to be attracted to non-conventionally attractive women than to conventionally attractive ones, as opposed to the way attraction works for most het women. But it could be true, and if it is then I don’t feel comfortable shaming men for that. (It seems like gay men frequently exhibit similar attraction patterns to straight men, in terms of being considerably more attracted to younger partners and more, shall we say, sculpted partners. I seem to recall reading somewhere that lesbians have written critiques of ageism in gay men’s attraction patterns.)
There’s evidence for sexual fluidity but there’s no evidence for being able to consciously change sexuality. Maybe changing culture can change sexuality. There’s no evidence for this and I’m extremely reluctant to police art, porn, whatever based on a weak hypothesis, especially if the goal is to police sexuality even more than it is already policed. All the anecdotes (and sexuality scholars) I’ve encountered have said that sexual fluidity appears to happen in a way we can’t control and don’t understand. The ex-gay movement shows us that even people who are very motivated to abandon homosexuality simply cannot meet with success, and will become disillusioned witnesses against the programs that tried. What good is shame for influencing such a force?
But is it such a problem that attraction patterns are like this? Well, it sucks for conventionally unattractive women in particular. I have a lot of sympathy for this (as my frequently-noted fears of aging show). On the other hand, a lot of things about sexual attraction just aren’t fair, and if we start insisting that people are obligated to have sex with people they’re not attracted to, that’s not right either.
I think the real, and important, problem comes in when people (especially women) who are attractive are given more social power in other areas: more likely to be promoted, more likely to be seen as competent, etc (studies show that blonde hair is most universally attractive to men and that blondes make more money on average than other women). Some famous misogynist, I can’t remember which one, is on record as saying that feminism is about giving unattractive women more power in society (even leaving aside its massive misread on feminism, this statement assumes that unattractive women don’t deserve any power in society, which is obviously fucked up).
People aren’t very good at watching their biases in general, and so when I say that men generally suck at watching out for how biased they get about attractive women, I’m not trying to say something specific about men. It may be that women are less biased by conventionally attractive men because our hormones just work differently. It may also be that attractive men would be able to get ahead through their attractiveness more if women had the same amount of overall power in society as men. Regardless, it seems like the focus should be on de-biasing people to think that attractive people are better at things that have nothing to do with attraction, rather than on attempting to change men’s attraction patterns.
I’m a little surprised to see the issues of LWers interacting with women reduced to “being careful when discussing explicit awareness of social reality” … with a link to PUA stuff.
1) PUA stuff is hardly the only example out there of “explicit awareness of social reality”.
2) It’s quite telling that the implication of the post is that “women don’t like explicit awareness of social reality”, rather than the (more accurate) “women don’t like PUA”.
One way to encourage women to participate in rationalist communities might be to make a conscious effort not to portray us as silly, manipulative, fickle, irrational gold-diggers. Some rationalists do a good job of this … many don’t. And PUAs, rationalist and otherwise, are usually bad at this. (Yes, there are exceptions.)