To state P is to imply “P is true”. If you didn’t think your theory was better, why state it?
Im not advocating some big grand theory of ethics but a rational approach to ethical problems given the values we have. I dont think its needed or even possible to solve some big general questions first.
Anyone else? Any number of people have stated theories. The Catholic Church The Protestant churches.Left wing politics. Right wing politics. ….etc etc etc.
In this discussion.
Anyone can state an object-level theory which is just the faith of their ancestors or whatever, and many do. However, you put yourself in a tricky position to do so when your theory boils down to “science solves it”, because science is supposed to be better than everything else for reasons connected to wider rationality...it’s supposed to be on the high ground.
Irrelevant. Given values we have there are better and worse approaches to ethical problems. The answer is not some lipservice slogan “science solves it ” but to give an argument based on synthesized evidence we have related to that specific ethical problem. After this peers can criticise the arguments based on evidence.
Why? To support some claim about ethics? I haven’t made any. To prove that it is possible?
Because you keep insisting that we have to solve some big ethical questions first. When asked repeatedly you try to specify by saying “closer you are solving them” but that does not really mean anything. That is just a mumbo-jumbo. Looking forward to that day when philosophers agree on general ethical theory.
an ethical system can be better or worse adapted to a society’s needs, meaning there are better and worse ethical systems.(Strong ethical relativism is also false...we are promoting a central or compromise position along the realism-relativism axis).
How do you know which system is better or worse? Would you not rank and evaluate different solutions to ethical problems by actually researching the solutions using empirical data had and applying this thing called scientific method?
but a rational approach to ethical problems given the values we have. I dont think its needed or even possible to solve some big general questions first.
You need to understand the meta-level questions in order to solve the right problem in the right way. Applying science to ethics unreflectively, naively, has numerous potentional pitfalls. For instance, the pitfall of treating whatever intuitions evolution has given us as the last word on the subject.
The answer is not some lipservice slogan “science solves it ” but to give an argument based on synthesized evidence we have related to that specific ethical problem.
Repeat three times before breakfast: science is value free. You cannot put together a heap of facts and come
immediately to a conclusion about what is right and wrong. You need to think about how you are bridging the is-ought gap.
Looking forward to that day when philosophers agree on general ethical theory.
At least they see the need to. If you don’t , you just end up jumping to conclusions, like the way you backed universalism without even considering an alternative.
Because you keep insisting that we have to solve some big ethical questions first.
I keep insisting that people think you can solve ethics with science need a meta ethical framework. The many people who have no ethical claims to make are not included.
How do you know which system is better or worse?
If you identify ethics as, in broad terms, fulfilling a functional role, then the answer to that questions is of the same general category as “is this hammer a good hammer”. I am connecting ethical goodness to facts via instrumental goodness—that is how I am approaching the is-ought gap.
ould you not rank and evaluate different solutions to ethical problems by actually researching the solutions using empirical data had and applying this thing called scientific method?
I am not saying : don’t use empiricism, I am saying don’t use it naively.
Im not advocating some big grand theory of ethics but a rational approach to ethical problems given the values we have. I dont think its needed or even possible to solve some big general questions first.
In this discussion.
Irrelevant. Given values we have there are better and worse approaches to ethical problems. The answer is not some lipservice slogan “science solves it ” but to give an argument based on synthesized evidence we have related to that specific ethical problem. After this peers can criticise the arguments based on evidence.
Because you keep insisting that we have to solve some big ethical questions first. When asked repeatedly you try to specify by saying “closer you are solving them” but that does not really mean anything. That is just a mumbo-jumbo. Looking forward to that day when philosophers agree on general ethical theory.
How do you know which system is better or worse? Would you not rank and evaluate different solutions to ethical problems by actually researching the solutions using empirical data had and applying this thing called scientific method?
You need to understand the meta-level questions in order to solve the right problem in the right way. Applying science to ethics unreflectively, naively, has numerous potentional pitfalls. For instance, the pitfall of treating whatever intuitions evolution has given us as the last word on the subject.
Repeat three times before breakfast: science is value free. You cannot put together a heap of facts and come immediately to a conclusion about what is right and wrong. You need to think about how you are bridging the is-ought gap.
At least they see the need to. If you don’t , you just end up jumping to conclusions, like the way you backed universalism without even considering an alternative.
I keep insisting that people think you can solve ethics with science need a meta ethical framework. The many people who have no ethical claims to make are not included.
If you identify ethics as, in broad terms, fulfilling a functional role, then the answer to that questions is of the same general category as “is this hammer a good hammer”. I am connecting ethical goodness to facts via instrumental goodness—that is how I am approaching the is-ought gap.
I am not saying : don’t use empiricism, I am saying don’t use it naively.