Pollan’s book is horrible. It is actually against science per se in nutrition, continuously bringing up the supposed holistic irreducibility of diets and emphasizing “common sense”, “tradition” and “what our grandparents ate” as primary guidelines. Pollan presents several cherry-picked past mistakes of nutrition science, and from that concludes that nutrition science in general is evil.
I am not fundamentally against heuristics derived from tradition and/or evolution, but Pollan seems to use such heuristics whimsically, mostly to push forward a personal agenda of vegetarianism, organic foods and an extremely warm and fuzzy philosophical baggage of food culture and lifestyle. Also, Pollan’s arguments are almost exclusively based on affect (nature = good, artificial = evil, people selling artificial food = monstrous, etc.). Actually, looking a bit into the book to refresh my memories, Pollan doesn’t even use traditions to make inferences about foods’ healthiness; they are merely convenient sources of positive affect.
Pollan’s book is horrible. It is actually against science per se in nutrition, continuously bringing up the supposed holistic irreducibility of diets and emphasizing “common sense”, “tradition” and “what our grandparents ate” as primary guidelines. Pollan presents several cherry-picked past mistakes of nutrition science, and from that concludes that nutrition science in general is evil.
I am not fundamentally against heuristics derived from tradition and/or evolution, but Pollan seems to use such heuristics whimsically, mostly to push forward a personal agenda of vegetarianism, organic foods and an extremely warm and fuzzy philosophical baggage of food culture and lifestyle. Also, Pollan’s arguments are almost exclusively based on affect (nature = good, artificial = evil, people selling artificial food = monstrous, etc.). Actually, looking a bit into the book to refresh my memories, Pollan doesn’t even use traditions to make inferences about foods’ healthiness; they are merely convenient sources of positive affect.