Epistemic status: This is an overly confident, unpolished draft that needs more research, but a type of research I’m not good at, I guess. I rather post it now and see if it resonates.
There could be many entities around us that are conscious without us noticing. This is because we don’t have a clear, testable theory of consciousness. How would know if the Pando forest is conscious[1]? Consciousness is still a muddled concept and has many competing theories that cover multiple layers of abstraction and involve multiple aspects or attributes entities must have to be considered conscious. Here, I am interested in some aspects of consciousness common in many theories of consciousness[2] and want to illustrate how some unusual entities may actually possess them.
Perception: The ability to detect, interpret, and respond to stimuli from the environment.
Perceptual Processing and Attention: The filtering and focusing mechanism that determines which stimuli are prioritised for further processing.
Stable Awareness Patterns: Sustained cognitive focus and recognition of consistent patterns within perceived information.[3]
Self-Perception: The capacity to reflect on and recognise oneself as a distinct entity with unique characteristics.
Response to Events: The enactment of actions or changes in behavior in reaction to perceived events or stimuli.
(Episodic) Memory Formation: The process of encoding, storing, and retrieving personal experiences and events.
Intentionality and Goals: The conscious direction of thoughts and actions toward achieving desired outcomes.
Learning and Adaptation: The ability to incorporate new information and experiences to modify behaviors and understanding.
Communication: The exchange of information using verbal, written, or non-verbal methods to convey meaning.
Expressing Emotions: The articulation or display of feelings through various expressive means.
Theory of Mind: The capability to attribute mental states to oneself and others, understanding that others have perspectives and intentions distinct from one’s own.
It turns out that many aspects of consciousness can be found in entities that are very unlike human beings.
This post was originally inspired by a discussion wheter LLMs could be conscious. I see the behavioral analogs in LLM outputs, but had trouble reconciling the rsulting claims with some elements that I intuitively felt necessary for consciousness. I do think the structures that give rise to consciousness in humans have at least partial functionally analogs in other agentic entities such as LLMs. But to be more thorugh, lets analyse the presence of a comprehensive set of attributes of consciousness in the following entities:
Persons: Humans possess cognitive abilities that allow for independent thought, perception, decision-making, and interaction with their environment and others.
Countries: Nations are complex socio-political entities with collective identities, governance systems, and mechanisms to interact both domestically and internationally.
Hofstadter’s Anthill (see page 164): An ant colony functions as a decentralized system where collaborative behavior emerges from simple interactions of individual ants of limited consciousness, resulting in collective decision-making and adaptation. This hypothetical entity is offered as an aid to intuition that distributed entities can be conscious without the constituent elements being conscious.
Large Language Models: LLMs that use vast datasets to interactively process and generate human-like text, performing tasks based on patterns and learned representations.
Sensory organs (eyes, ears, etc.) detect stimuli, processed by the nervous system.
Institutions gather information about events via intelligence and news services.
Ants collect environmental information via pheromones and interactions.
Textual input data as stimuli.
Perceptual Processing/ Attention
Brain filters subconsciously, focuses attention on certain stimuli.
Reporters select news, movement formation, virality, decision-makers prioritize information.
Ants collectively focus on specific tasks through decentralized processing.
LLM attention mechanisms.
Stable Awareness Patterns
Neural networks support persistent awareness in global workspace.
Issues gain national focus, becoming part of public discourse and policy making.
Stable pattern emerge from the collective behavior of ants.
Coherent responses through trained representations.
Self-Perception
Arises from higher-order brain functions.
National identity shaped by history and culture. Communicating the right to exist as a country.
(only for Hofstadter’s ant hill): The colony has a name—Aunt Hillary—and many quirks.
Lacks self-awareness; processes input based on training data without self-reference.
Response to Events
Actions are executed based on decision-making.
Policy changes and diplomatic or military actions.
Collective actions respond to environmental changes.
Generates responses based on input data and learned patterns.
(Episodic) Memory Formation
Experiences encoded in the hippocampus for later retrieval.
Maintained through records and cultural narratives.
Colony retains memory through the distribution of tasks and pheromone trails.
No memory (unless RAGed in); past interactions may train new model updates.
Intentionality and Goals
Personal desires and decision-making processes.
Goals are set through political leadership or implicit in national interests.
Emergent goals arise from the ant colony’s collective survival needs.
Goals reflect training data. Agentic systems may reflect engineered goals,
Learning and Adaptation
Neural plasticity allows individuals to learn from positive or aversive states.
Countries implement policy changes and adapt to changing internal and external circumstances such as war or famine.
The collection of pheromone trails represent where food sources are available and which places are dangerous.
Learns patterns from large datasets, adapting responses accordingly (batch learning).
Communication
Verbal, written, and non-verbal forms. Leads to matching mental representations.
Diplomatic and media communications express policies and international expectations and are recognized by other countries.
(in Hofstadter’s anthill) Aunt Hillary communicates through ant trail patterns.
All text is communication with the user. The user understands patterns generated by the LLM.
Expressing Emotions
Emotions expressed through physical cues.
National sentiment conveyed through symbolic actions. Spontaneous public responses.
(in Hofstadter’s anthill) Aunt Hillary has quirks and needs psychological support.
Unclear
Theory of Mind
Ability to attribute mental states to others.
Diplomatic understanding of other countries’ intentions.
Unclear
Can represent and communicate the user’s intentions.
Countries
If countries have self-consciousness, it is independent of the self-consciousness of its members. Countries frequently state their right to exist and this is often recognized by other countries. This requires a self-model. This is also obvious from the theory of mind of countries: Countries can model other countries as independent agents and negotiate on that level. Contrary to claims that the intentions are purely a result of the individual’s goals, it turns out that a countries intentions can be independent from the self-consciousness of a country’s citizens. There are many cases where the official agents (the voice) of a country expressed recognitions of statehood that was different from the personal preferences of the individual speakers, including in cases where these were representatives of the state in questions (examples are the Yugoslavia breakup and the Spanish civil war).
Gradual Group Consciousness
There is a corollary: Group consciousness must occur gradually in groups of increasing size.
There is a smooth transition from individuals to small groups to organisations and countries. At which point does consciousness appear? I think this continuum implie that there is no definite point. I think this is comparable to human consciousness development: At which point in the development of a child does consciousness start? Or at least: At which point does self-consciousness start?
1. Military Vessel in the Baltic Sea A U.S. surveillance system detects a Russian naval vessel operating near NATO waters. The detection initiates a cascade of responses across U.S. defence and diplomatic systems: intelligence analysts prioritise the signal, military planners simulate intent, and public communications signal deterrence. The U.S., as a coherent state actor, interprets the vessel’s presence as a challenge to its strategic identity and alliance commitments. Its responses—military maneuvers, diplomatic messages, and strategic adjustments—are framed for peer entities (Russia, NATO), expressing its self-perceived role and expectations of others.
2. Wildfire in Los Angeles A large wildfire devastates parts of Southern California, triggering not only a domestic emergency response but also international attention. California, depending on framing, interprets the disaster as part of its global climate identity. Communications emphasise leadership or failure, federal responses are symbolically amplified, and the event becomes embedded in long-term national and international memory. Messaging and actions are aimed at other nations, climate coalitions, and non-state actors projecting values and expectations of the .
Attribute
Vessel in Baltic Sea
Wildfire in LA
Biological Analog
1. Perception
Surveillance systems detect vessel; awareness enters national security apparatus
Fire reported by satellites, media, and state agencies; enters federal/international view
Sensory receptors detect external stimuli
2. Perceptual Processing / Attention
Vessel flagged as high-priority by intelligence, escalated by DoD
Fire flagged for scale and importance
Early filtering by thalamus and attentional gating
3. Stable Awareness Patterns
Sustained discussion in defence circles, media, and diplomatic channels
Sustained attention by climate diplomats, federal agencies, and international media
Global neuronal workspace; working memory
4. Self-Perception
U.S. models itself as NATO defender and maritime power, interprets presence as a sovereignty challenge
California sees itself as a climate leader, relates the fire to its climate identity
Self-model in prefrontal cortex and DMN regions
5. Response to Events
Sends a destroyer or diplomatic protest, conducts naval maneuvers
FEMA deployment, international coordination,
Coordinated motor output (muscle movement, speech)
6. (Episodic) Memory Formation
Logged in intelligence reports, public memory
Institutionalised in climate policy, post-disaster reports, public memory
Encoding in the hippocampus and medial temporal lobe
7. Intentionality / Goals
Aligns response with strategic objectives
Builds case for mitigation, international funding, or policy reforms
Goal representation in prefrontal cortex
8. Learning / Adaptation
May adjust surveillance or military presence in region
Updates fire prevention policy, zoning laws, and international climate narratives
Synaptic plasticity; learning from feedback
9. Communication
Pentagon and State Department communicate to Russia/NATO, “non-verbal” via maneuvers and statements
Statements at COP summits, global press releases, “non-verbal” via emergency declarations
Language generation (Broca’s/Wernicke’s areas), facial expression, body language, limbic tone
10. Expressing Emotions
Public and official rhetoric conveys outrage, resolve, or concern; tone shapes diplomatic posture
Tragedy and moral urgency expressed in symbolic acts, speeches, global climate appeals
Affective tone via limbic system, especially amygdala
11. Theory of Mind
Simulates Russia’s strategic intent, possible red lines, perception of NATO cohesion
Anticipates foreign perceptions of governance, resilience, and policy credibility
Representing others’ beliefs and intentions (TPJ, mPFC)
I don’t know if the Pando forest is conscious. Some of the listed attributes are just not known and not easily testable for such entities. But I think it is a good example of a non-trivial entity that might be conscious.
Unexpected Conscious Entities
Epistemic status: This is an overly confident, unpolished draft that needs more research, but a type of research I’m not good at, I guess. I rather post it now and see if it resonates.
There could be many entities around us that are conscious without us noticing. This is because we don’t have a clear, testable theory of consciousness. How would know if the Pando forest is conscious[1]? Consciousness is still a muddled concept and has many competing theories that cover multiple layers of abstraction and involve multiple aspects or attributes entities must have to be considered conscious. Here, I am interested in some aspects of consciousness common in many theories of consciousness[2] and want to illustrate how some unusual entities may actually possess them.
Perception: The ability to detect, interpret, and respond to stimuli from the environment.
Perceptual Processing and Attention: The filtering and focusing mechanism that determines which stimuli are prioritised for further processing.
Stable Awareness Patterns: Sustained cognitive focus and recognition of consistent patterns within perceived information.[3]
Self-Perception: The capacity to reflect on and recognise oneself as a distinct entity with unique characteristics.
Response to Events: The enactment of actions or changes in behavior in reaction to perceived events or stimuli.
(Episodic) Memory Formation: The process of encoding, storing, and retrieving personal experiences and events.
Intentionality and Goals: The conscious direction of thoughts and actions toward achieving desired outcomes.
Learning and Adaptation: The ability to incorporate new information and experiences to modify behaviors and understanding.
Communication: The exchange of information using verbal, written, or non-verbal methods to convey meaning.
Expressing Emotions: The articulation or display of feelings through various expressive means.
Theory of Mind: The capability to attribute mental states to oneself and others, understanding that others have perspectives and intentions distinct from one’s own.
It turns out that many aspects of consciousness can be found in entities that are very unlike human beings.
This post was originally inspired by a discussion wheter LLMs could be conscious. I see the behavioral analogs in LLM outputs, but had trouble reconciling the rsulting claims with some elements that I intuitively felt necessary for consciousness. I do think the structures that give rise to consciousness in humans have at least partial functionally analogs in other agentic entities such as LLMs. But to be more thorugh, lets analyse the presence of a comprehensive set of attributes of consciousness in the following entities:
Persons: Humans possess cognitive abilities that allow for independent thought, perception, decision-making, and interaction with their environment and others.
Countries: Nations are complex socio-political entities with collective identities, governance systems, and mechanisms to interact both domestically and internationally.
Hofstadter’s Anthill (see page 164): An ant colony functions as a decentralized system where collaborative behavior emerges from simple interactions of individual ants of limited consciousness, resulting in collective decision-making and adaptation. This hypothetical entity is offered as an aid to intuition that distributed entities can be conscious without the constituent elements being conscious.
Large Language Models: LLMs that use vast datasets to interactively process and generate human-like text, performing tasks based on patterns and learned representations.
Attribute
Persons
Countries
Hofstadter’s Anthill
Large Language Models
Countries
If countries have self-consciousness, it is independent of the self-consciousness of its members. Countries frequently state their right to exist and this is often recognized by other countries. This requires a self-model. This is also obvious from the theory of mind of countries: Countries can model other countries as independent agents and negotiate on that level. Contrary to claims that the intentions are purely a result of the individual’s goals, it turns out that a countries intentions can be independent from the self-consciousness of a country’s citizens. There are many cases where the official agents (the voice) of a country expressed recognitions of statehood that was different from the personal preferences of the individual speakers, including in cases where these were representatives of the state in questions (examples are the Yugoslavia breakup and the Spanish civil war).
Gradual Group Consciousness
There is a corollary: Group consciousness must occur gradually in groups of increasing size.
There is a smooth transition from individuals to small groups to organisations and countries. At which point does consciousness appear? I think this continuum implie that there is no definite point. I think this is comparable to human consciousness development: At which point in the development of a child does consciousness start? Or at least: At which point does self-consciousness start?
ADDED 2025-05-07:
Two concrete worked examples[4].
1. Military Vessel in the Baltic Sea
A U.S. surveillance system detects a Russian naval vessel operating near NATO waters. The detection initiates a cascade of responses across U.S. defence and diplomatic systems: intelligence analysts prioritise the signal, military planners simulate intent, and public communications signal deterrence. The U.S., as a coherent state actor, interprets the vessel’s presence as a challenge to its strategic identity and alliance commitments. Its responses—military maneuvers, diplomatic messages, and strategic adjustments—are framed for peer entities (Russia, NATO), expressing its self-perceived role and expectations of others.
2. Wildfire in Los Angeles
A large wildfire devastates parts of Southern California, triggering not only a domestic emergency response but also international attention. California, depending on framing, interprets the disaster as part of its global climate identity. Communications emphasise leadership or failure, federal responses are symbolically amplified, and the event becomes embedded in long-term national and international memory. Messaging and actions are aimed at other nations, climate coalitions, and non-state actors projecting values and expectations of the .
I don’t know if the Pando forest is conscious. Some of the listed attributes are just not known and not easily testable for such entities. But I think it is a good example of a non-trivial entity that might be conscious.
I compiled attributes from different theories and also asked ChatGPT for additional suggestions.
See also Consciousness As Recursive Reflections
The scenarios are mine, but the summary and formatting are largely by ChatGPT. I have reviewed and adapted most sentences.