Thought 1: If hypothetically one’s family was going to die in an accident or otherwise (for valid causal wish-unrelated reasons), the added mental/emotional effect on oneself would be something to avoid in the first place. Given that one is infallible, one can never assert absolute knowledge of non-causality (direct or indirect), and that near-infinitesimal consideration could haunt one. Compare this possibility to the ease, normally, of taking other routes and thus avoiding that risk entirely.
...other thoughts are largely on the matter of integrity… respect and love felt for family members, thus not wishing to badmouth them or officially express hope for their death even given that neither they nor anyone else could hear it… hmm.
Pragmatically, one could cite a concern regarding taken behaviours influencing ease of certain thoughts: I do not particularly want to become someone who can more easily write a request that my family members die.
There are various things that I might wish that I would not carry out if I had the power to directly (and secretly) do so, but generally if doing such a thing I would prefer to wish for something I actually wanted (/would carry out if I had the power to do so myself), on the off-chance that some day if I do such to the knowledge of another the other is inclined to help me reach it in some way.
Given the existence of compensation, there is yet the question of what compensation would be sufficient to make me do something that made me feel sullied. Incidentally notable that I note there are many things that would make others feel sullied that I would do with no discomfort at all.
...a general practice of acting in a consistent way… a perception of karma not as something which operates outside normal causality, but instead similar-to-luck just those parts of normal causality that one cannot be aware of… ah, I’ve reached the point of redundancy were I to continue typing.
Thought 1: If hypothetically one’s family was going to die in an accident or otherwise (for valid causal wish-unrelated reasons), the added mental/emotional effect on oneself would be something to avoid in the first place. Given that one is infallible, one can never assert absolute knowledge of non-causality (direct or indirect), and that near-infinitesimal consideration could haunt one. Compare this possibility to the ease, normally, of taking other routes and thus avoiding that risk entirely.
...other thoughts are largely on the matter of integrity… respect and love felt for family members, thus not wishing to badmouth them or officially express hope for their death even given that neither they nor anyone else could hear it… hmm.
Pragmatically, one could cite a concern regarding taken behaviours influencing ease of certain thoughts: I do not particularly want to become someone who can more easily write a request that my family members die.
There are various things that I might wish that I would not carry out if I had the power to directly (and secretly) do so, but generally if doing such a thing I would prefer to wish for something I actually wanted (/would carry out if I had the power to do so myself), on the off-chance that some day if I do such to the knowledge of another the other is inclined to help me reach it in some way.
Given the existence of compensation, there is yet the question of what compensation would be sufficient to make me do something that made me feel sullied. Incidentally notable that I note there are many things that would make others feel sullied that I would do with no discomfort at all.
...a general practice of acting in a consistent way… a perception of karma not as something which operates outside normal causality, but instead similar-to-luck just those parts of normal causality that one cannot be aware of… ah, I’ve reached the point of redundancy were I to continue typing.