TheOtherDave gave one first-hand contradicting account. There the experience of “no free will” came from too large a gap, not from not having a gap. Alternatively, one can think of the feeling of being compelled and unable to resist some perceived external or internal force as “lacking free will”, like an addict in the movie Flight both dialing her dealer and praying he wouldn’t answer. The gap is still present, but what is absent is, in Searle’s words, the stages of deliberating and deciding.
We can however distinguish between free will (in a non-metaphysical sense) and coercion, or free will in action and the kind of non-free relationship we have with our perceptual beliefs.
I am not sure what this “non-metaphysical sense” is. Perceptual? Then it seems like a tautology.
And the ‘gap’ thing is a fair account of that phenomenological distinction.
I don’t see how the ‘gap’ disappears in the above examples.
TheOtherDave gave one first-hand contradicting account. There the experience of “no free will” came from too large a gap, not from not having a gap. Alternatively, one can think of the feeling of being compelled and unable to resist some perceived external or internal force as “lacking free will”, like an addict in the movie Flight both dialing her dealer and praying he wouldn’t answer. The gap is still present, but what is absent is, in Searle’s words, the stages of deliberating and deciding.
I am not sure what this “non-metaphysical sense” is. Perceptual? Then it seems like a tautology.
I don’t see how the ‘gap’ disappears in the above examples.