You raise an interesting point I’ve considered before in relation to Bostrom’s simulation argument: if we’re living in a simulation, wouldn’t that effectively make God real? I can’t see a way to deny this without some linguistic legerdemain. It seems like one’s probability assignment to the proposition “God is real” should be lower-bounded by the proposition “we’re living in a simulation.”
You raise an interesting point I’ve considered before in relation to Bostrom’s simulation argument: if we’re living in a simulation, wouldn’t that effectively make God real? I can’t see a way to deny this without some linguistic legerdemain. It seems like one’s probability assignment to the proposition “God is real” should be lower-bounded by the proposition “we’re living in a simulation.”