If your group benefits, you are likely to benefit too.
You have stepped back from the claim that ethical action always benefits the individual to the more obvious claim that they sometimes do.
The argument that choice doesn’t exist because someone is afraid of consequences is bunk.
Who was making it.?
If equality cannot be achieved, then what are we trying to do, and why?
Redistribution can be justified by social stability (bribing the poor not to overthrow the rich), political stability (bribing the poor not to embrace socialism) investment in human capital, etc.
If equality isn’t the variable or metric that matters here, then why are we focusing on it?
Who says we are?
The GINI coefficient has nothing to do with actual standards of living, and if you look at life in the West it’s pretty damn good. Yet people will always want more.
So? Do you have an actual argument?
If you have what you need then why do you always want more? Do you really think that following in the failed footsteps of every single violent revolution to ‘redistribute’ is going to address avarice?
Redistribution in peaceful societies just isn’t the same thing as revolution.
People that want to steal the fruits of the labour of others without any proof that would actually fix anything.
Theres plenty of proof that it fixes things. But maybe not things you care about.
You have stepped back from the claim that ethical action always benefits the individual to the more obvious claim that they sometimes do.
Who was making it.?
Redistribution can be justified by social stability (bribing the poor not to overthrow the rich), political stability (bribing the poor not to embrace socialism) investment in human capital, etc.
Who says we are?
So? Do you have an actual argument?
Redistribution in peaceful societies just isn’t the same thing as revolution.
Theres plenty of proof that it fixes things. But maybe not things you care about.
I am not changing the subject, I am disagreeing with the claim that redistribution is only justified by equality.
Non communist societies can have redistribution, so that is simply irrelevant.
“Revolution” is not defined as “any use of force whatsoever” , so, irrelevant again.
And what is, taken in tax is partly redistributed, so you are not talking about a fundamentally different thing.
You might object to more extreme forms of redistribution, but then it would have been helpful to say so explicitly.
[edits for spelling and clarity]