This is a weaker argument than the last one (which wasn’t that strong to begin with). The only way Transhumanism’s roots in Russian religion is relevant to evaluating it is if one suspects that modern Transhumanists share any of Fedorov’s wrong beliefs. Other than Transhumanism itself, I mean, because assuming it’s wrong is begging the question.
This is a weaker argument than the last one (which wasn’t that strong to begin with). The only way Transhumanism’s roots in Russian religion is relevant to evaluating it is if one suspects that modern Transhumanists share any of Fedorov’s wrong beliefs. Other than Transhumanism itself, I mean, because assuming it’s wrong is begging the question.