A murderer is bad. A non-murderer is neutral. Some guy is good. A martyr is gooder.
Somehow he takes this and utilitarianism to mean that everyone is evil, a non-sequitur. Then he blames the bystander for deaths that don’t even have a cause-effect connection to him.
I don’t get the problem here.
A murderer is bad. A non-murderer is neutral. Some guy is good. A martyr is gooder.
Somehow he takes this and utilitarianism to mean that everyone is evil, a non-sequitur. Then he blames the bystander for deaths that don’t even have a cause-effect connection to him.