I suspect that it doesn’t matter how accurate or straightforward a predictor is in modeling people. What would make prediction morally irrelevant is that it’s not noticed by the predicted people, irrespective of whether this happens because it spreads the moral weight conferred to them over many possibilities (giving inaccurate prediction), keeps the representation sufficiently baroque, or for some other reason. In the case of inaccurate prediction or baroque representation, it probably does become harder for the predicted people to notice being predicted, and I think this is the actual source of moral irrelevance, not those things on their own. A more direct way of getting the same result is to predict counterfactuals where the people you reason about don’t notice the fact that you are observing them, which also gives a form of inaccuracy (imagine that your predicting them is part of their prior, that’ll drive the counterfactual further from reality).
I suspect that it doesn’t matter how accurate or straightforward a predictor is in modeling people. What would make prediction morally irrelevant is that it’s not noticed by the predicted people, irrespective of whether this happens because it spreads the moral weight conferred to them over many possibilities (giving inaccurate prediction), keeps the representation sufficiently baroque, or for some other reason. In the case of inaccurate prediction or baroque representation, it probably does become harder for the predicted people to notice being predicted, and I think this is the actual source of moral irrelevance, not those things on their own. A more direct way of getting the same result is to predict counterfactuals where the people you reason about don’t notice the fact that you are observing them, which also gives a form of inaccuracy (imagine that your predicting them is part of their prior, that’ll drive the counterfactual further from reality).