Slightly meta: I’d love to see more LW posts along these lines! It wasn’t until reading Sarah’s post that I even realised that aesthetics matter; I’ve been thinking about it ever since, and I’d nominate it for the review if I could.
A common criticism of rationality/LW is that it is an aesthetic-based identity movement. I think this is true, but not necessarily a bad thing. Paul Graham’s advice makes sense for politics, but he overstated the case: in my experience, ‘trying on’ new identities is a much better strategy for nudging the elephant in a desirable direction than attempting to convince it through reasoned argument.
I’ve noticed that some of the most useful identities to adopt are based around beauty/aesthetics (or screening out ‘ugliness’). A simple example: I used to feel a tiny bit embarrassed for being so drawn to minimalism, as a lifestyle and as a design philosophy. The severe white apartments and Swedish furniture etc seem so masturbatory, but… I kind of like that sort of thing!
Now I notice that reducing visual clutter has a surprisingly large effect on my mood and productivity[1], and also reflects values that are important to me (frugality, conscious consumerism). Aesthetics are never entirely divorced from underlying value systems, so it makes sense that values shape your sense of style. The weird part is that it goes both ways: you can also create or adopt aesthetics that nudge your underlying value system!
I don’t know if this strays into Dark Arts territory or whatever, but my wild hare-brained speculation is that playing with embodiment, identity, aesthetics, and other bottom-up cues that speak directly to the elephant might generate some interesting new breakthroughs in rationality (or post-rationality, or whatever you want to call it).
Slightly meta: I’d love to see more LW posts along these lines! It wasn’t until reading Sarah’s post that I even realised that aesthetics matter; I’ve been thinking about it ever since, and I’d nominate it for the review if I could.
A common criticism of rationality/LW is that it is an aesthetic-based identity movement. I think this is true, but not necessarily a bad thing. Paul Graham’s advice makes sense for politics, but he overstated the case: in my experience, ‘trying on’ new identities is a much better strategy for nudging the elephant in a desirable direction than attempting to convince it through reasoned argument.
I’ve noticed that some of the most useful identities to adopt are based around beauty/aesthetics (or screening out ‘ugliness’). A simple example: I used to feel a tiny bit embarrassed for being so drawn to minimalism, as a lifestyle and as a design philosophy. The severe white apartments and Swedish furniture etc seem so masturbatory, but… I kind of like that sort of thing!
Now I notice that reducing visual clutter has a surprisingly large effect on my mood and productivity[1], and also reflects values that are important to me (frugality, conscious consumerism). Aesthetics are never entirely divorced from underlying value systems, so it makes sense that values shape your sense of style. The weird part is that it goes both ways: you can also create or adopt aesthetics that nudge your underlying value system!
I don’t know if this strays into Dark Arts territory or whatever, but my wild hare-brained speculation is that playing with embodiment, identity, aesthetics, and other bottom-up cues that speak directly to the elephant might generate some interesting new breakthroughs in rationality (or post-rationality, or whatever you want to call it).
[1] Related: the entire field of environmental psychology, the extended mind thesis, JBP’s ‘clean your room’ schtick.