Well, it was his example. The idea is that they can model our terminal values (as well as anybody else can) but they aren’t moved by them. Just like I can imagine a paperclipper that would cheerfully render down humans for the iron in our blood, but I’m not especially inclined to emulate it.
I still don’t see how you get from observing someone describing not being moved by the same surface-level social obligations as their peers (e.g., attending grandma’s funeral) to the conclusion that that person doesn’t share the same moral terminal values as their peers, but leaving that aside, I agree that someone doesn’t need to be moved by a value in order to model it.
Oh, it was only an example; he described his experience in much more detail. I guess he didn’t want to use a more, well, disturbing example; he had been studying violent psychopaths, after all. (He also claimed his murderous predispositions had probably been curbed by a superlative home life.)
Well, it was his example. The idea is that they can model our terminal values (as well as anybody else can) but they aren’t moved by them. Just like I can imagine a paperclipper that would cheerfully render down humans for the iron in our blood, but I’m not especially inclined to emulate it.
I still don’t see how you get from observing someone describing not being moved by the same surface-level social obligations as their peers (e.g., attending grandma’s funeral) to the conclusion that that person doesn’t share the same moral terminal values as their peers, but leaving that aside, I agree that someone doesn’t need to be moved by a value in order to model it.
Oh, it was only an example; he described his experience in much more detail. I guess he didn’t want to use a more, well, disturbing example; he had been studying violent psychopaths, after all. (He also claimed his murderous predispositions had probably been curbed by a superlative home life.)