If you focus on questioning the beliefs whose presence is particularly inconvenient, that’s genuine motivated skepticism (motivations could be different). I think this section needs to be revised in terms of value of information, so that there’s symmetry in what kinds of change of mind are considered. Focus on researching the beliefs that, if changed, would affect you most (in whatever way). Dispelling uselessly-hurting prejudices is more of a special case of possible benefits than a special case of the method.
If you focus on questioning the beliefs whose presence is particularly inconvenient, that’s genuine motivated skepticism (motivations could be different). I think this section needs to be revised in terms of value of information, so that there’s symmetry in what kinds of change of mind are considered. Focus on researching the beliefs that, if changed, would affect you most (in whatever way). Dispelling uselessly-hurting prejudices is more of a special case of possible benefits than a special case of the method.