You make good points. I do think that multiple independent identical copies have the same moral status as one. Anything else is going to lead to absurdities like those you mentioned, like the idea of cutting a mechanical computer in half and doubling its moral worth.
I have for a while had a feeling that the moral value of a being’s existence has something to do with the amount of unique information generated by its mind, resulting from its inner emotional and intellectual experience. (Where “has something to do with” = it’s somewhere in the formula, but not the whole formula.) If you have 100 identical copies of a mind, and you delete 99 of them, you have not lost any information. If you have two slightly divergent copies of a mind, and you delete one of them, then that’s bad, but only as bad as destroying whatever information exists in it and not the other copy. Abortion doesn’t seem to be a bad thing (apart from any pain caused; that should still be minimized) because a fetus’s brain contains almost no information not compressible to its DNA and environmental noise, neither of which seems to be morally valuable. Similar with animals; it appears many animals have some inner emotional and intellectual experience (to varying degrees), so I consider deleting animal minds and causing them pain to have terminal negative value, but not nearly as great as doing the same to humans. (I also suspect that a being’s value has something to do with the degree to which its mind’s unique information is entangled with and modeled (in lower resolution) by other minds, à la I Am A Strange Loop.)
I think… there’s more to this wrongness-feeling I have than I’ve expressed. I would readily subject a million forks of myself to horrific suffering for the moderate benefit of just one of me. The main reason I’d have reservations about releasing myself on the internet for anyone to download would be because they could learn how to manipulate me. The main problem I have with slavery and starvation is that they’re a waste of human resources, and that monolithic power structures are brittle against black swans. In short, I don’t consider it a moral issue what algorithm is computed to produce a particular result.
You make good points. I do think that multiple independent identical copies have the same moral status as one. Anything else is going to lead to absurdities like those you mentioned, like the idea of cutting a mechanical computer in half and doubling its moral worth.
I have for a while had a feeling that the moral value of a being’s existence has something to do with the amount of unique information generated by its mind, resulting from its inner emotional and intellectual experience. (Where “has something to do with” = it’s somewhere in the formula, but not the whole formula.) If you have 100 identical copies of a mind, and you delete 99 of them, you have not lost any information. If you have two slightly divergent copies of a mind, and you delete one of them, then that’s bad, but only as bad as destroying whatever information exists in it and not the other copy. Abortion doesn’t seem to be a bad thing (apart from any pain caused; that should still be minimized) because a fetus’s brain contains almost no information not compressible to its DNA and environmental noise, neither of which seems to be morally valuable. Similar with animals; it appears many animals have some inner emotional and intellectual experience (to varying degrees), so I consider deleting animal minds and causing them pain to have terminal negative value, but not nearly as great as doing the same to humans. (I also suspect that a being’s value has something to do with the degree to which its mind’s unique information is entangled with and modeled (in lower resolution) by other minds, à la I Am A Strange Loop.)
I think… there’s more to this wrongness-feeling I have than I’ve expressed. I would readily subject a million forks of myself to horrific suffering for the moderate benefit of just one of me. The main reason I’d have reservations about releasing myself on the internet for anyone to download would be because they could learn how to manipulate me. The main problem I have with slavery and starvation is that they’re a waste of human resources, and that monolithic power structures are brittle against black swans. In short, I don’t consider it a moral issue what algorithm is computed to produce a particular result.
I’m not sure how to formalize this properly.