Anger can lead to evil vs. Anger must lead to evil.
And ignoring anger for the moment, Jedi moral philosophy says love leads to evil (that’s the Annakin-Padme plot of Attack of the Clones—the romance was explicitly forbidden by Jedi rules).
Anger can lead to evil vs. Anger must lead to evil.
Not what we’re discussing.
And ignoring anger for the moment
Let’s stay on topic here.
Let me quote Brin:
In other words, getting angry at Adolf Hitler will cause you to rush right out and join the Nazi Party? Excuse me, George. Could you come up with a single example of that happening? Ever?
How is my example—chosen from the very time period and milieu that Brin himself chose—not a ‘single example of that happening ever’?
In fairness to Lucas, Anakin’s love of Padme isn’t what converted him; it was Mace Windu’s disregard for the morality the Jedi professed to follow.
I regard the Jedi versus Sith as less “Good versus evil” and more “Principle Ethics versus Pragmatist/Utilitarian Ethics”—Anakin reluctantly embraced Principles until he saw that the Principles were ineffectual; even its adherents would ultimately choose pragmatism. It’s kind of implied, in-canon within the movies (the books go further in vindicating the SIth still), that Sidious’ master might not have been evil, per se; he sought to end death.
(2) It is possible to piece together acceptable moral lessons from Jedi philosophy, just like it is possible to have an interesting story of political intrigue in the world of Harry Potter. It just isn’t very true to the source material—neither original author would endorse the improvements.
Anger can lead to evil vs. Anger must lead to evil.
And ignoring anger for the moment, Jedi moral philosophy says love leads to evil (that’s the Annakin-Padme plot of Attack of the Clones—the romance was explicitly forbidden by Jedi rules).
Not what we’re discussing.
Let’s stay on topic here.
Let me quote Brin:
How is my example—chosen from the very time period and milieu that Brin himself chose—not a ‘single example of that happening ever’?
Exactly what we are discussing. Brin explicitly acknowledges the first point—he’s rejecting the second point.
That’s not a charitable reading of that point. In the real world, there are lots of different ways to be evil. In Jedi-land, evil = Sith.
Annakin opposes the Sith. Then he feels strong emotions (love of Padme). Then he becomes Sith. Not extremist-opponent-who-is-just-as-bad.
Opposing Nazis does not lead one to becoming a Nazi. Of course, in the real world, Nazi isn’t the only way to be evil.
In fairness to Lucas, Anakin’s love of Padme isn’t what converted him; it was Mace Windu’s disregard for the morality the Jedi professed to follow.
I regard the Jedi versus Sith as less “Good versus evil” and more “Principle Ethics versus Pragmatist/Utilitarian Ethics”—Anakin reluctantly embraced Principles until he saw that the Principles were ineffectual; even its adherents would ultimately choose pragmatism. It’s kind of implied, in-canon within the movies (the books go further in vindicating the SIth still), that Sidious’ master might not have been evil, per se; he sought to end death.
If there is only one way to be evil in Star Wars, then to become an extremist opponent of a different flavor maps back onto becoming a Sith...
Respectfully, I think we have reached the limit of our ability to have productive conversation.
(1) I don’t desire to have the “Who is more evil: Nazis or Communists?” fight—I’m not sure that discussion is anything more than Blue vs. Green tu quoque mindkiller-ness. The important lesson is “beware ‘do not debate him or set forth your own evidence; do not perform replicable experiments or examine history; but turn him in at once to the secret police.’”
(2) It is possible to piece together acceptable moral lessons from Jedi philosophy, just like it is possible to have an interesting story of political intrigue in the world of Harry Potter. It just isn’t very true to the source material—neither original author would endorse the improvements.
In short, I’m tapping out.