Caledonian, you make some good posts, but here I think your lates post fall in the category of anti-knowledge. I recommend trying to stay away from heroic narratives and morality plays (Watson, Skinner GOOD, Freud BAD) and easy targets, like those that express the wish-fulfilling belief that the mind mystically survives the death of the body.
Whether the mind does survive the death of the body in a sufficiently large universe/multiverse (with multiple “exact” iterations of us) is a more complicated question, in that black box/”magic” area of why our internal narrative sense of personal identity apparently survives over a punctuated swath of timespace configurations, in a changing variety of material compositions/blobs of amplitude probability distribution in the first place.
I jotted it off messy, but I think the point remains that although in principle our existence as minds may be perfectly normal since it’s part of reality, it seems pretty damn weird compared to our evolved intuitions.
Caledonian, you make some good posts, but here I think your lates post fall in the category of anti-knowledge. I recommend trying to stay away from heroic narratives and morality plays (Watson, Skinner GOOD, Freud BAD) and easy targets, like those that express the wish-fulfilling belief that the mind mystically survives the death of the body.
Whether the mind does survive the death of the body in a sufficiently large universe/multiverse (with multiple “exact” iterations of us) is a more complicated question, in that black box/”magic” area of why our internal narrative sense of personal identity apparently survives over a punctuated swath of timespace configurations, in a changing variety of material compositions/blobs of amplitude probability distribution in the first place.
I jotted it off messy, but I think the point remains that although in principle our existence as minds may be perfectly normal since it’s part of reality, it seems pretty damn weird compared to our evolved intuitions.